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Trauma, pvii (see note 11)
Giorgio Agamben (1999)
III. REMNANTS OF AUSCHWITZ: The Witness and the Archive
Attackers did not Know they were to Die', The Observer
Jenny Edkins (2001)
The Absence of Meaning: Trauma and the Events of 11 September
A Season of Hyperbole
(2001)
Consciousness on Overload
(1994)
By definition the state is the body that '(successfully) lays claim to the monopoly of legitimate physical violence within a certain territory
(1992)
The Human Race, p6
Maurice Blanchot, A. Smock (1995)
The Writing of the Disaster = L'écriture du Désastre
(2001)
Running Against the Grain: A Survivor's Tale', Salon People
A New Breed of Terrorism
We have only to read survivors' accounts to realize the difference. See, for example
A Time for Deep Reflection
Those who succeed all of the time, or at least who refuse to acknowledge under any circumstances the possibility of failure
British Forces in Action "within Days"', The Independent
Families Blown Apart, Infants Dying. The Terrible Images of this
In the following papers respectively: The Daily Telegraph, The Guardian, The Times, The Independent and the Daily Mail (all London), and the Western Mail (Cardiff)
34 A copy of a manual was found in the luggage of one of the hijackers -a bag that missed the flight because of the delay on the connecting service
(2001)
For a longer discussion of these issues, see Jenny Edkins
Network-centric Warfare Comes of Age', draft manuscript
C. Caruth (1995)
Trauma : explorations in memory
C. Caruth (1996)
Unclaimed Experience: Trauma, Narrative and History
I. Hacking (1997)
Rewriting the Soul: Multiple Personality and the Sciences of MemoryThe Philosophical Review, 106
Terrorist Attacks: Grief and Remembrance
D. Campbell (2001)
Time Is Broken: The Return of the Past In the Response to September 11Theory & Event, 5
P. Lerner (1997)
The harmony of illusions: inventing post-traumatic stress disorderMedical History, 41
(1996)
The New Security Studies
It is clear from this that what is traumatic for one person may not be for another: people's worlds are different
(1963)
Hannah Arendt's phrase of course
Traumatic events demand a response that recognizes their impact rather than one that moves rapidly to forgetting the trauma or incorporating it into existing narratives. This article explores four reactions to the events of September 11: securitization, criminalization, aestheticization and politicization. Securitization represents the rapid reinstatement of state power and sovereign control in the face of a traumatic challenge to the state's monopolization of the instrumentalization of human life. While criminalization is less dangerous, it nevertheless involves the depoliticization of opposition and risks outlawing citizen dissent. Aestheticization can be a party to the rebuilding of narratives of nation and heroism in support of state action, but it can also provide a site for critical engagement with the reality of trauma and an acknowledgement of the impossibility of its domestication. Politicization demands a refusal of the easy categories and accepted agendas of what we call `politics' and calls for an engagement with the complexity of the events themselves in all their specificity.
International Relations – SAGE
Published: Aug 1, 2002
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