Environment and Planning D

Christensen, Maya Mynster; Albrecht, Peter

doi: 10.1177/0263775820928678pmid: N/A

This special issue introduces a conceptual framework for ethnographies of urban policing that foregrounds how defining features of the city produce police work, and in turn, how police work produces the city. To address how the mutually productive relationship of policing and the city shape current transformations in the ordering of urban space, the notions of borders and bordering are invoked. In contemporary cities across the global North and South, borders and bordering practices are reconfigured to address mobilities and flows deemed to threaten social order and have thus become manifestations of fear and anxiety linked to these mobilities and flows. At the core of our framework is the argument that urban policing is principally a practice of bordering. By approaching urban policing as a practice of bordering that is informed by material and imaginary manifestations, tensions between (de)territorializing and (de)stabilization are highlighted as both the vehicle and outcome of bordering practices. These tensions, we propose, can be captured through the concept of trembling. Trembling implies both a physical and emotional response to anxiety, excitement and frailty that is paradoxically built into borders and bordering practices.

Warburg, Anna Bræmer; Jensen, Steffen

doi: 10.1177/0263775818817299pmid: N/A

This article explores policing and urban ordering in the Philippine war on drugs. With an empirical point of departure in ethnographic fieldwork conducted in Bagong Silang, a poor urban area on the outskirts of Metro Manila, the article highlights the perspective of the state police in an area that has been heavily exposed to the drug war and can be considered as one of its hot spots. It is examined how inspirations from counter-insurgency strategies are implemented in policing the war on drugs and discussed how this form of policing is negotiated and what implications it produces on the ground. In doing so, the article asks, ‘how have counter-insurgency policing strategies transformed urban space and the possibility of life in the poorer sections of Manila’? Drawing on a conceptual framework on borders, policing and the production of fear, the article argues that there exists an intimate connection between the employed policing strategies and the transformation of urban space with the potential of fundamentally reconfiguring urban sociality in areas such as Bagong Silang.

Colona, Francesco

doi: 10.1177/0263775820923374pmid: N/A

In this article, I show how the work of heterogeneous security and policing assemblages in Nairobi hinges upon and reproduces physical urban borders, and consequentially enacts social orders. While these assemblages enrol a diverse collection of people and objects, I liken their work to that of the state: some urban residents are considered as belonging to safe spaces and in need of extra protection, while others are considered dangerous and targets of policing activities. I draw on one year of ethnographic fieldwork with private security companies and police patrols in middle- and upper-class Nairobi. In Nairobi, armed police personnel are commonly seen in vehicles that are marked with the logos and colours of security companies or private vehicles. These arrangements are not only based on agreements between companies’ managers, urban residents and police, but rely on what specific infrastructures (such as road or radio networks) and various objects (such as guns and cars) afford. These material elements are not insignificant details. Rather they become central to the unfolding of the patrols. They contribute to the work of security and policing assemblages of categorizing Nairobi’s residents as either dangerous and potentially criminal subjects or as residents in need of extra protection.

Matallana-Villarreal, Jairo

doi: 10.1177/0263775819862579pmid: N/A

Policing—order-making practices to discipline society and tackle crime—goes beyond the typical work of constabulary forces. There is a plurality of policing actors, rationales, and interests within a larger security assemblage, and multiple configurations of those elements according to specific contexts. This paper presents the phenomenon of batidas militares—military raids with the purpose of enforced conscription—carried out by the Colombian army as an informal policing practice. Through a combination of spatial analysis and fieldwork, including interviews with policing operators and young people involved in documented cases, I explain how the systematic execution of batidas created invisible, yet identifiable, urban borders, and how batidas operated as complementary preemptive security devices imposing a militarist order on the city.

Johansen, Mette-Louise

doi: 10.1177/0263775819864119pmid: N/A

This article offers a theoretical and ethnographic account of what I term “epidemic policing.” The article introduces the notion of epidemic policing to show how Danish measures for countering violent extremism are based on an epidemiological approach resembling the World Health Organization public health rationale, and how the field of countering violent extremism policing is itself expanding in epidemic ways. With an empirical starting point in ethnographic fieldwork among the police in Denmark’s second city, Aarhus, the article ponders the intersection between crime prevention and countering violent extremism in urban policing. The article shows that while traditional Danish crime prevention has been marked by conventional processes of securitization and topographical forms of policing, a particular form of topological policing is implied in the security logics of countering violent extremism. This new form of policing entails a reconfiguration of the epidemiological approach, including a diffusion of encoded risk categories, an expansion of institutional security infrastructures, and a de-territorialization of the space that is being policed. The article argues that this reconfiguration of Danish urban policing is a highly spatialized process, which has resulted in the co-production of intensified territorial control and an inert potentiality of policing everywhere in the city.

Diphoorn, Tessa

doi: 10.1177/0263775820919767pmid: N/A

This article analyses various police reform initiatives in Kenya as a form of ‘moral bordering’. Drawing from ethnographic fieldwork conducted in Nairobi between 2017 and 2018, I analyse how police officers differentiate themselves from other police officers along (moral) ideas of reform and how this occurs in two divergent, yet interconnected, directions. The first is a process of bordering in: moral bordering occurs internally within the police and reform efforts aim to break down borders among police officers. The second is a process of bordering out: reform initiatives are designed in the urban centre and are aimed at spatially pushing the border externally, away from Nairobi. My approach to reform as moral bordering shows how borders can simultaneously take on disparate dimensions: with bordering in, borders are primarily social and symbolic, and with bordering out, borders take on a more spatial nature. This duality encapsulates the inherent friction that results from reform initiatives simultaneously moving in distinctive directions and differs from much of the (anthropological) work on the state police that analyses how the police themselves either enact borders or act as borders.

Pauschinger, Dennis

doi: 10.1177/0263775819882711pmid: N/A

Rio de Janeiro’s police officers habitually work on the edge of a border – between rationalised and ordered routines on one hand, and risk, disorder and incipient violence on the other. The article argues that this edge has distinct emotional components and concrete spatial consequences for the production of the city as a bordered space. Conceptually, the article combines spatial thinking about the production of territoriality with an emotional understanding of the police as ‘edgeworkers’ grounded in cultural criminology. Empirically, this piece uses ethnographic material from research with ordinary civil police officers and Special Forces in Rio. Across three empirical sections, the article explores police emotions and their significant spatial effects. First, the article mobilises the metaphor of ‘drying ice’ that police officers use to symbolise their everyday struggle with Rio’s urban conflict, and which leads them to produce spaces of secrecy. Second, the article shows how the police consider their job to be a vocation, a stance which simultaneously produces spaces of exposure. Finally, the Special Forces’ activities are compared to those of soldiers in war zones, assessing how the officers as edgeworkers find ways of escaping their emotional dilemma, thereby producing the city as a space of war.

Kyed, Helene Maria

doi: 10.1177/0263775819865553pmid: N/A

In Maputo city, post-war liberalisation implied new police reforms based on the rule of law, but it also led to rising crime and an unequal distribution of public security provision that favours the inner-city over the poorer peripheries. This article explores how this spatial bordering of the city affected the configuration of police authority in an underprioritised inner-city periphery. Based on ethnography, I show how police officers struggle to perform their duty and assert authority through what I refer to as institutional–jurisdictional ‘bordering practices’. Central here is the borders that separate law from popular justice and civilians from the police as a state authority with the de jure monopoly on violence and law enforcement. The officers themselves continuously deborder their own distinct authority by resolving crimes informally and by relying on civilians. Yet, this co-exists with efforts to re-border their authority through displays of state power and threats of legal processes. These (de/re)bordering practices, I argue, reflect the provisional authority of the police. The officers constantly face conflicting demands: between the new rule of law restrictions and popular preferences for immediate justice, which are both informed by historical legacies of popular justice and by the spatial bordering of the city that produces the inner-city periphery as unsafe and uncertain spaces.

Merrill, Samuel; Sumartojo, Shanti; Closs Stephens, Angharad; Coward, Martin

doi: 10.1177/0263775819901146pmid: N/A

This article examines the forms and feelings of togetherness evident in both Manchester city centre and on social media during the first anniversary of the 22 May 2017 Manchester Arena bombing. To do this, we introduce a conceptual framework that conceives commemorative public atmospheres as composed of a combination of ‘more or less digital’ elements. We also present a methodological approach that combines the computational collection and analysis of Twitter content with short-term team autoethnography. First, the article addresses the concept of public atmospheres before introducing the case study and outlining our methodology. We then analyse the shifting moods of togetherness created by the official programme of commemorative events known as Manchester Together and their digital mediatisation through Twitter. We then explore a grassroots initiative, #LoveMCRBees, and how it relied on the materialisation of social media logics to connect people. Overall, we demonstrate how public atmospheres, as constituted in more and less digital ways, provide a framework for conceptualising commemorative events, and how togetherness is reworked by social media, especially in the context of responses to terrorism.

Edensor, Tim; Smith, Thomas SJ

doi: 10.1177/0263775819877189pmid: N/A

This paper draws on a case study of Achill Henge, County Mayo, Ireland, to examine the interplay between economic crisis, rebel creativity and shifting geographies of commemoration. Built in 2011 in a remote part of the west of Ireland, Achill Henge is a highly contested monument. Unfinished and under perennial threat of demolition, the Stonehenge-like structure was originally conceived as a ‘tomb of the Celtic Tiger’, in reference to Ireland’s ill-fated economic ‘miracle’ of the 1990s and 2000s. This paper examines this economic context before adopting two perspectives. Firstly, drawing on critical ideas about commemoration, we identify how the Henge remembers economic and political failure, materialising a unique site of subaltern memory. Situating it within memorial landscapes in Ireland, we explore how it can serve to critically analyse practices of traditional and contemporary commemoration. Secondly, we examine how its unsanctioned liminality produces a valuable, exemplary site at which numerous unregulated, playful, performative and political practices can be carried out, away from mainstream convention and commercial banality.