Access the full text.
Sign up today, get DeepDyve free for 14 days.
D. Maines (2001)
The Faultline of Consciousness: A View of Interactionism in Sociology
J. Lyotard, G. Bennington, B. Massumi (1979)
The postmodern condition : a report on knowledge
Gouldner Gouldner (1968)
The Sociologist as a Partisan: Sociology and the Welfare StateAmerican Sociologist, 3
D. Dickens (2000)
Attitudes and platitudes: Postmodernism and interactionist thought, 23
Fontana Fontana (1997)
Of Heaven and Hell: Narrating Hieronymus BoschQualitative Sociology, 3
M. Hammersley (2001)
Which side was Becker on? Questioning political and epistemological radicalismQualitative Research, 1
G. Marcus, Michael Fischer (1986)
[Book review] anthropology as cultural critique, an experimental moment in the human sciences
H. Becker (1967)
Whose Side are we onSocial Problems, 14
Traugott König (2004)
Sartre, Jean-Paul
Denece Emmerich (1986)
Small worldChild care quarterly, 15
M. Fine (2002)
The Mourning AfterQualitative Inquiry, 8
Michael Jackson (1998)
Minima Ethnographica: Intersubjectivity and the Anthropological Project
D. Gardner, N. Denzin (1978)
The Research Act
R. Behar (1996)
The Vulnerable Observer: Anthropology That Breaks Your Heart
Richardson Richardson (2002)
Small WorldCultural Studies—Critical Methodologies, 2
Andrea Fontana (1997)
Of Heaven and Hell: Narrating Hieronymus BoschQualitative Inquiry, 3
N. Denzin (1999)
INTERPRETIVE ETHNOGRAPHY FOR THE NEXT CENTURYJournal of Contemporary Ethnography, 28
N. Denzin (1987)
The alcoholic self
N. Denzin (1987)
The Recovering Alcoholic
A. Strauss, B. Glaser (1967)
The Discovery of Grounded Theory
I came home through Salinas, country of Steinbeck, sleepy, hot summers, braceros working in the fields, tequila on Sunday. Over the hills I saw them, hundreds of windmills sucking electrical power from nature, trying to restore an impossible balance with our human dissipation of resources. I immediately thought of my friend Norm Denzin, a modern‐day Don Quixote, fighting the ill winds of injustice, of inequality, of racism, and, yes, of stagnant social science. As I reached closer to home, Las Vegas, the virtual city in the Nevada desert, Norm's image loomed larger: this is the city of the future—of cinematic “realities,” of architectural dreams (and nightmares), of performing scenarios. It was, and is, Norm's ideal sociological playground. Driving, dazed by the heat and the whirling windmills, I had a vision of when I first met Norm: The large man in khaki shorts, with a glint in his eyes said: “Three sevens.” Across the table, a white‐haired man exploded: “You g———SOB, you took four cards!” The other players laughed as the man in khaki shorts gathered the pile of nickels and quarters from the table. That's how I met Norm Denzin (the other man was Carl Couch). Of course,
Symbolic Interaction – Wiley
Published: Feb 1, 2003
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.