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Lewis Henry Morgan's Early Theory of Progress: His Evolving View of the Passions and Social Development

Lewis Henry Morgan's Early Theory of Progress: His Evolving View of the Passions and Social... <p>abstract:</p><p>Lewis Henry Morgan has long been regarded as one of U.S. anthropology&apos;s founders. Much of the recent scholarship on Morgan explores his depiction of indigenous culture and his theory of progress. Focusing on his early thought, this article demonstrates how in the 1840s he moved from a moralistic to an increasingly ethnological understanding of advancement, and how his evolving view of Native peoples and the human passions underpinned this change. As a temperance reformer in the early 1840s, Morgan equated progress with economic growth, territorial expansion, and the spread of democracy. Additionally, he feared that the immoral passions of drinkers, radicals, and Native peoples threatened these gains. By 1843 he began attributing to European colonists the destructive passions he had formerly assigned to indigenous peoples, and came to view progress as a destructive force detached from human agency and morality. His 1851 <i>League of the Iroquois</i> links the passions to progress, but he saw these drives primarily as social phenomena, some of which stymie advancement while others enhance it. This study thus links Morgan&apos;s early temperance work to the ideas expressed in <i>League of the Iroquois</i> and in his 1871 <i>Ancient Society</i>, illuminating the symbols that Victorian Americans employed to represent progress.</p> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Early American Studies: An Interdisciplinary Journal University of Pennsylvania Press

Lewis Henry Morgan&apos;s Early Theory of Progress: His Evolving View of the Passions and Social Development

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Publisher
University of Pennsylvania Press
Copyright
Copyright © The McNeil Center for Early American Studies.
ISSN
1559-0895

Abstract

<p>abstract:</p><p>Lewis Henry Morgan has long been regarded as one of U.S. anthropology&apos;s founders. Much of the recent scholarship on Morgan explores his depiction of indigenous culture and his theory of progress. Focusing on his early thought, this article demonstrates how in the 1840s he moved from a moralistic to an increasingly ethnological understanding of advancement, and how his evolving view of Native peoples and the human passions underpinned this change. As a temperance reformer in the early 1840s, Morgan equated progress with economic growth, territorial expansion, and the spread of democracy. Additionally, he feared that the immoral passions of drinkers, radicals, and Native peoples threatened these gains. By 1843 he began attributing to European colonists the destructive passions he had formerly assigned to indigenous peoples, and came to view progress as a destructive force detached from human agency and morality. His 1851 <i>League of the Iroquois</i> links the passions to progress, but he saw these drives primarily as social phenomena, some of which stymie advancement while others enhance it. This study thus links Morgan&apos;s early temperance work to the ideas expressed in <i>League of the Iroquois</i> and in his 1871 <i>Ancient Society</i>, illuminating the symbols that Victorian Americans employed to represent progress.</p>

Journal

Early American Studies: An Interdisciplinary Journal – University of Pennsylvania Press

Published: Apr 20, 2020

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