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Heinrich Graetz and the Exegetical Contours of Modern Jewish History

Heinrich Graetz and the Exegetical Contours of Modern Jewish History <p>ABSTRACT:</p><p>Heinrich Graetz, known to twenty-first-century readers as a famous historian of the Jews, was also a prolific and influential biblical exegete. With his passing in 1891, Graetz was remembered by subsequent generations as both historian and exegete, but by the mid-twentieth century Graetz&apos;s exegetical scholarship had been dropped from his intellectual biography. Recent publications have overwhelmingly focused on Graetz&apos;s historical writings, and we still lack a comprehensive account of Graetz&apos;s biblical hermeneutic and its broader cultural and political significance. Restoring Graetz&apos;s exegetical scholarship to his oeuvre substantially reorients our understanding of his thought: we regain access to some of the most fascinating and influential scholarship Graetz published that is not visible in his historical writings; we perceive a series of dialogical networks woven across the pages of his exegetical publications; we encounter several of Graetz&apos;s most polemical interventions in German historical and biblical scholarship; and we gain access to the full meaning of his historical writings. Even as we await a thorough account of Graetz&apos;s biblical hermeneutic, this essay offers an entrée into to Graetz&apos;s exegetical oeuvre by detailing how Graetz&apos;s exegetical scholarship determined the contours of his famous History of the Jews.</p> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Jewish Quarterly Review University of Pennsylvania Press

Heinrich Graetz and the Exegetical Contours of Modern Jewish History

Jewish Quarterly Review , Volume 109 (3) – Jul 17, 2019

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Publisher
University of Pennsylvania Press
Copyright
Copyright © Herbert D. Katz Center for Advanced Judaic Studies, University of Pennsylvania
ISSN
1553-0604

Abstract

<p>ABSTRACT:</p><p>Heinrich Graetz, known to twenty-first-century readers as a famous historian of the Jews, was also a prolific and influential biblical exegete. With his passing in 1891, Graetz was remembered by subsequent generations as both historian and exegete, but by the mid-twentieth century Graetz&apos;s exegetical scholarship had been dropped from his intellectual biography. Recent publications have overwhelmingly focused on Graetz&apos;s historical writings, and we still lack a comprehensive account of Graetz&apos;s biblical hermeneutic and its broader cultural and political significance. Restoring Graetz&apos;s exegetical scholarship to his oeuvre substantially reorients our understanding of his thought: we regain access to some of the most fascinating and influential scholarship Graetz published that is not visible in his historical writings; we perceive a series of dialogical networks woven across the pages of his exegetical publications; we encounter several of Graetz&apos;s most polemical interventions in German historical and biblical scholarship; and we gain access to the full meaning of his historical writings. Even as we await a thorough account of Graetz&apos;s biblical hermeneutic, this essay offers an entrée into to Graetz&apos;s exegetical oeuvre by detailing how Graetz&apos;s exegetical scholarship determined the contours of his famous History of the Jews.</p>

Journal

Jewish Quarterly ReviewUniversity of Pennsylvania Press

Published: Jul 17, 2019

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