Access the full text.
Sign up today, get DeepDyve free for 14 days.
by Norma Kroll HE two Wakefield Shepherds' plays in the Towneley cycle and the Shepherds' play in the Chester cycle offer far more complex and subtle representations of human nature, power, and destiny than scholars of medieval drama have yet recognized.1 These versions of the rustics' exploits differ notably from each other, but, like the brief York and N-Town equivalents, they all end in scenes of the shepherds' adoration of the infant Jesus. Scholars tend to regard these encounters between the divine and the human as the point of the actions and to treat the characters' antics as typological prefigurations of Christ's birth.2 1 All citations from the Towneley and Chester Shepherds' plays are from the following editions: Martin Stevens and A. C. Cawley, eds., The Towneley Plays, 2 vols., Early English Text Society s.s. 13 and 14 (London: Oxford University Press, 1994); and Robert M. Luminsky and David Mills, eds., The Chester Mystery Cycle, 2 vols., Early English Text Society s.s. 3 and 9 (London: Oxford University Press, 1974 and 1986). 2 The definitive study of medieval typology is Erich Auerbach's ``Figura,'' in Scenes from the Drama of European Literature, trans. Ralph Manheim (New York: Meridian, 1959),
Studies in Philology – University of North Carolina Press
Published: Apr 8, 2003
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.