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Settled Memories on Stolen Land: Settler Mythology at Canada’s National Holocaust Monument

Settled Memories on Stolen Land: Settler Mythology at Canada’s National Holocaust Monument <p>Abstract:</p><p>Local and national contexts shape the way people commemorate the Jewish Holocaust. In settler-colonial contexts, Holocaust memory has a tendency to marginalize Indigenous peoples and obscure histories of colonial violence. In 2017 Canada unveiled its first national site dedicated exclusively to the Holocaust—the National Holocaust Monument (NHM)—several blocks away from the federal Parliament buildings in downtown Ottawa. I contend that while the monument ostensibly commemorates the genocide of European Jewry, it also reflects Canada’s ongoing history as a settler state founded on the dispossession of Indigenous peoples from their lands. Proponents of the NHM—monument designers, spokespersons, and political supporters—engage with themes that are central to Canada’s national myth. They frame civilizational progress as the overarching narrative of both human and national history and identify contemporary Canada as the culmination of this history. This narrative marginalizes Indigenous peoples in mutually reinforcing ways: it erases Indigenous peoples from the landscape while at the same time constructing settler society as newly “indigenized” inhabitants. In this way, the Canadian state uses the NHM to legitimize the theft of land while also suppressing Indigenous claims to land.</p> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png The American Indian Quarterly University of Nebraska Press

Settled Memories on Stolen Land: Settler Mythology at Canada’s National Holocaust Monument

Chalmers, Jason
The American Indian Quarterly , Volume 43 (4) – Oct 19, 2019
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Publisher
University of Nebraska Press
Copyright
Copyright © The University of Nebraska Press
ISSN
1534-1828

Abstract

<p>Abstract:</p><p>Local and national contexts shape the way people commemorate the Jewish Holocaust. In settler-colonial contexts, Holocaust memory has a tendency to marginalize Indigenous peoples and obscure histories of colonial violence. In 2017 Canada unveiled its first national site dedicated exclusively to the Holocaust—the National Holocaust Monument (NHM)—several blocks away from the federal Parliament buildings in downtown Ottawa. I contend that while the monument ostensibly commemorates the genocide of European Jewry, it also reflects Canada’s ongoing history as a settler state founded on the dispossession of Indigenous peoples from their lands. Proponents of the NHM—monument designers, spokespersons, and political supporters—engage with themes that are central to Canada’s national myth. They frame civilizational progress as the overarching narrative of both human and national history and identify contemporary Canada as the culmination of this history. This narrative marginalizes Indigenous peoples in mutually reinforcing ways: it erases Indigenous peoples from the landscape while at the same time constructing settler society as newly “indigenized” inhabitants. In this way, the Canadian state uses the NHM to legitimize the theft of land while also suppressing Indigenous claims to land.</p>

Journal

The American Indian Quarterly – University of Nebraska Press

Published: Oct 19, 2019

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