Remapping Indian Country in Louise Erdrich's The Antelope Wife

Remapping Indian Country in Louise Erdrich's The Antelope Wife laura m. furlan Gakahbekong. That's the name our old ones call the city, what it means from ways back when it started as a trading village. Although driveways and houses, concrete parking garages and business stores cover the city's scape, that same land is hunched underneath. There are times, like now, I get this sense of the temporary. It could all blow off. And yet the sheer land would be left underneath. Sand, rock, the Indian black seashell-bearing earth. Louise Erdrich, The Antelope Wife Virtually everywhere one looks, the processes of human movement and encounter are long-established and complex. Cultural centers, discrete regions and territories, do not exist prior to contacts, but are sustained through them, appropriating and disciplining the restless movements of people and things. James Clifford, Routes In The Antelope Wife Louise Erdrich makes a break from writing about the reservation, a setting that has come to define her fiction, in a move that links her work to the forces of globalization. Narrator Cally Roy's musings about Minneapolis cited above are a reminder that Indian land lies beneath the city, that the urban structures are only temporary. That the land is "hunched" connotes a sense of http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Studies in American Indian Literatures University of Nebraska Press

Remapping Indian Country in Louise Erdrich's The Antelope Wife

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Abstract

laura m. furlan Gakahbekong. That's the name our old ones call the city, what it means from ways back when it started as a trading village. Although driveways and houses, concrete parking garages and business stores cover the city's scape, that same land is hunched underneath. There are times, like now, I get this sense of the temporary. It could all blow off. And yet the sheer land would be left underneath. Sand, rock, the Indian black seashell-bearing earth. Louise Erdrich, The Antelope Wife Virtually everywhere one looks, the processes of human movement and encounter are long-established and complex. Cultural centers, discrete regions and territories, do not exist prior to contacts, but are sustained through them, appropriating and disciplining the restless movements of people and things. James Clifford, Routes In The Antelope Wife Louise Erdrich makes a break from writing about the reservation, a setting that has come to define her fiction, in a move that links her work to the forces of globalization. Narrator Cally Roy's musings about Minneapolis cited above are a reminder that Indian land lies beneath the city, that the urban structures are only temporary. That the land is "hunched" connotes a sense of

Journal

Studies in American Indian LiteraturesUniversity of Nebraska Press

Published: Apr 4, 2008

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