Access the full text.
Sign up today, get DeepDyve free for 14 days.
Volume 38, Nos. 2â3, MayâSeptember 2017 Without clearly resolving these issues, these chapters on moral and religious value, which should be the pinnacle of the book, are perhaps the least satisfying. This is when it is most important to remind the reader that this is not a stand-alone project. Indeed, to be fair, Crosby has written extensively on these issues in other works, and he directs the reader to the other works to fill in the gaps that he openly acknowledges exist in this book. As I have returned to the point that Nature as Sacred Ground must be seen in the context of Crosbyâs other works on religious naturalism, it is appropriate to say something about this larger compendium. In these works Crosby, perhaps more than any other philosopher of our time, thoroughly maps out the philosophical terrain of religious naturalism as he argues for his own views. He writes patiently and systematically, presents alternative positions fairly, lays out his own position clearly, and anticipates and responds to objections. While this is an important scholarly contribution, those who teach will appreciate it as a pedagogical contribution as well. The material is accessible to a wide audience, including
American Journal of Theology & Philosophy – University of Illinois Press
Published: Oct 30, 2017
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.