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Under Confucian Eyes: Writings on Gender in Chinese History, and: Women in Daoism (review)

Under Confucian Eyes: Writings on Gender in Chinese History, and: Women in Daoism (review) tioned by the translators is that edited by Luigi Suali and published in Bhavnagar in 1911 (p. 100). To the best of my knowledge, however, this should have been stated as the edition published in Bombay in 1912 as a part of the Devcand Lalbhai Jaina ´ Pustakoddhara Fund Series (c.f., e.g., H. D. Velankar, Jinaratnakosa [Poona 1944], p. 321). Finally, it would have been worth noting that the Jainas have shown great interest in Patanjali's yoga system. Haribhadra's thoughts in the YDS as shown in this ~ ´ book are evidence for this interest. In addition, Yasovijaya, a Jaina philosopher of the seventeenth century, expressed his interest in Patanjali's yoga by writing a com~ mentary on the Yoga Sutra. Moreover, our contemporary, Pandit Sukhlal Sanghvi, ¯ ¯ ´ ´ edited the Yoga Sutra with a detailed introduction (Yogadarsan tatha Yogavimsik ¯ ¯ [Ahmedabad, 1991]). Under Confucian Eyes: Writings on Gender in Chinese History. Edited by Susan Mann and Yu-yin Cheng. Berkeley: University of California Press, 2001. Pp. xiii þ 310. Women in Daoism. By Catherine Despeux and Livia Kohn. Cambridge, MA: Three Pines Press, 2003. Pp. viii þ 296. Reviewed by Zhou Yiqun Valparaiso University Anyone who http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Philosophy East and West University of Hawai'I Press

Under Confucian Eyes: Writings on Gender in Chinese History, and: Women in Daoism (review)

Philosophy East and West , Volume 56 (4) – Oct 11, 2006

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University of Hawai'I Press
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Copyright © 2006 University of Hawai'i Press.
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1529-1898
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Abstract

tioned by the translators is that edited by Luigi Suali and published in Bhavnagar in 1911 (p. 100). To the best of my knowledge, however, this should have been stated as the edition published in Bombay in 1912 as a part of the Devcand Lalbhai Jaina ´ Pustakoddhara Fund Series (c.f., e.g., H. D. Velankar, Jinaratnakosa [Poona 1944], p. 321). Finally, it would have been worth noting that the Jainas have shown great interest in Patanjali's yoga system. Haribhadra's thoughts in the YDS as shown in this ~ ´ book are evidence for this interest. In addition, Yasovijaya, a Jaina philosopher of the seventeenth century, expressed his interest in Patanjali's yoga by writing a com~ mentary on the Yoga Sutra. Moreover, our contemporary, Pandit Sukhlal Sanghvi, ¯ ¯ ´ ´ edited the Yoga Sutra with a detailed introduction (Yogadarsan tatha Yogavimsik ¯ ¯ [Ahmedabad, 1991]). Under Confucian Eyes: Writings on Gender in Chinese History. Edited by Susan Mann and Yu-yin Cheng. Berkeley: University of California Press, 2001. Pp. xiii þ 310. Women in Daoism. By Catherine Despeux and Livia Kohn. Cambridge, MA: Three Pines Press, 2003. Pp. viii þ 296. Reviewed by Zhou Yiqun Valparaiso University Anyone who

Journal

Philosophy East and WestUniversity of Hawai'I Press

Published: Oct 11, 2006

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