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The Prescriptive Dialectics of Li 禮 and Yi 義 in the Lienü zhuan 列女傳

The Prescriptive Dialectics of Li 禮 and Yi 義 in the Lienü zhuan 列女傳 <p> This essay examines the relationship between <i>li</i> 禮 and <i>yi</i> 義 in Liu Xiang’s 劉向 <i>Categorized Biographies of Women</i> or <i>Lienü zhuan</i> 列女傳, the first Chinese monograph devoted to women, focusing on the contents of books 4 and 5, where Liu Xiang introduces radical ideas like self-mutilation, suicide, and compulsory separation of the sexes. Although these moral devices are employed as an instrument of remonstrance, giving women a voice that had long been neglected, they are also the result of the deontic prescriptions of <i>li-</i>binding obligations, which keep the self in silence and subjection. </p> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Philosophy East and West University of Hawai'I Press

The Prescriptive Dialectics of Li 禮 and Yi 義 in the Lienü zhuan 列女傳

Philosophy East and West , Volume 67 (3) – Jul 12, 2017

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Publisher
University of Hawai'I Press
Copyright
Copyright © 2008 University of Hawai'i Press.
ISSN
1529-1898

Abstract

<p> This essay examines the relationship between <i>li</i> 禮 and <i>yi</i> 義 in Liu Xiang’s 劉向 <i>Categorized Biographies of Women</i> or <i>Lienü zhuan</i> 列女傳, the first Chinese monograph devoted to women, focusing on the contents of books 4 and 5, where Liu Xiang introduces radical ideas like self-mutilation, suicide, and compulsory separation of the sexes. Although these moral devices are employed as an instrument of remonstrance, giving women a voice that had long been neglected, they are also the result of the deontic prescriptions of <i>li-</i>binding obligations, which keep the self in silence and subjection. </p>

Journal

Philosophy East and WestUniversity of Hawai'I Press

Published: Jul 12, 2017

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