Lowe, E. J[onathan]. 1996. Subjects of Experience. Cambridge: Cambridge University Press. Parfit, Derek. 1984. Reasons and Persons. Oxford: Oxford University Press. Paul, L. A. 2010. "Temporal Experience." Journal of Philosophy 107, no. 7. Scholl, Brian J. 2007. "Object Persistence in Philosophy and Psychology." Mind and Language 22, no. 5 : 563591. Siderits, Mark. 2003. Personal Identity and Buddhist Philosophy: Empty Persons. Farnham, UK, and Burlington, VT: Ashgate. -. 2007. Buddhism as Philosophy: An Introduction. Aldershot, UK: Ashgate; Indianapolis: Hackett. -. 2015. "Buddha." In Stanford Encyclopedia of Philosophy. http://plato .stanford.edu/entries/buddha/. Siderits, Mark, Evan Thompson, and Dan Zahavi, eds. 2011. Self, No Self? Perspectives from Analytical, Phenomenological, and Indian Traditions. Oxford: Oxford University Press. Strawson, Galen. 1997. "The Self." Journal of Consciousness Studies 4, nos. 5/6 : 405 428. -. 1999. "The Self and the SESMET." Journal of Consciousness Studies 6, no. 4 : 99135. Williams, Donald C. 1953. "On the Elements of Being." Review of Metaphysics 7, no. 2 : 171192. Mark Siderits Department of Philosophy, Seoul National University firstname.lastname@example.org Given how much the issue of the self and diachronic personal identity has been discussed in recent decades, one might wonder why something like Benovsky's pluralist-self view has not
Philosophy East and West – University of Hawai'I Press
Published: Apr 25, 2017
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