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HamhÅng Ponâgung was the house in HamhÅng that Yi SÅnggye inhabited prior to founding the ChosÅn dynasty. After assuming the kingship, Yi SÅnggye posthumously crowned his direct patrilineal ancestors going back four generations. In addition to enshrining their spirit tablets at the Chongmyo (Royal Ancestral Shrine) for official rites, he also had their tablets installed at HamhÅng Ponâgung. After Yi SÅnggyeâs own death the tablets of him and his first wife were added to the altar at HamhÅng Ponâgung, making it a shrine for five generations of kings and queens. Initially a source of great controversy and nearly abolished, the rites at HamhÅng Ponâgung ultimately gained official acceptance during the reign of King ChÅngjo (r. 1776â1800), though they continued to be omitted from the <i>sajÅn ç¥å ¸</i> (state register of sacrifices). This paper discusses the history of the HamhÅng Ponâgung rites and examines the process through which a non-Confucian royal rite was transformed into an official state rite. In so doing, it also highlights the way in which autochthonous religious rites in Korea that predated the transmission of Confucianism were marginalized or altered by Confucianism. Additionally, it illustrates the process through which unofficial royal rites unconnected to official state events were transformed into official rites of the state. It concludes with a discussion of the dual character of royal rites that preserved both Confucian and autochthonous beliefs and combined the public with the private.
Journal of Korean Religions – University of Hawai'I Press
Published: Dec 19, 2014
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