BOOK REVIEWS to a number of texts from the two religious traditions. Similarly, the authors choose not to explore the differences between the Theravada and MahÄyÄna schools of Buddhism, whose distinct understanding of Buddhahood will result in a different engagement of Christianity. Perhaps Haight and Knitter will choose to continue this conversation in the future and set out to explore the way in which both Buddhism and Christianity developed a plurality of schools of thought within the orbit of a broader religious tradition. Thomas Cattoi Jesuit School of Theology at Santa Clara University and Graduate Theological Union, Berkeley, California RESPONSE TO JOHN DâARCY MAYâS REVIEW OF FACING UP TO REAL DOCTRINAL DIFFERENCE: HOW SOME THOUGHT-MOTIFS FROM DERRIDA CAN NOURISH THE CATHOLIC-BUDDHIST ENCOUNTER. By Robert Magliola. Kettering, OH: Angelico Press, 2014. Intensely argued debate is most welcome in reviews, but misrepresentation of fact, such that a reviewed text is represented as saying X when it clearly says non-X, is unethical. I contend that the review in question misrepresents me in such a way. Thus John DâArcy Mayâs review of my book, Facing Up to Real Doctrinal Difference: How Some Thought-Motifs from Derrida Can Nourish the Catholic-Buddhist Encounter (BCS 35
Buddhist-Christian Studies – University of Hawai'I Press
Published: Oct 28, 2017
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