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Neo-Confucianism in History (review)

Neo-Confucianism in History (review) Reviews 75 ernization. In his reconsideration, Bellah recognized that he had switched the end (culture and religion) and means (politics and economics). The Confucian culture and its work ethic that enabled Japan to modernize have themselves been eroded by the modernizing process. See Tokugawa Religion: The Cultural Roots of Modern Japan (New York: Free Press, 1985), especially the introduction to the paperback edition, not the 1957 first edition. David Ray Griffin's work can be found in his Religion and Scientific Naturalism: Overcoming the Conflicts (Albany: State University of New York Press, 2000), and Reenchantment without Supernaturalism: A Process Philosophy of Religion (Ithaca, NY: Cornell University Press, 2001). 13. See Philip L. Wickeri, Reconstructing Christianity in China: K. H. Ting and the Chinese Church. (Maryknoll, NY: Orbis Books, 2008), reviewed in CRI 15, no. 1 (spring 2008). 14. Douglas Sloan, Insight-Imagination: The Emancipation of Thought and the Modern World (Westport, CT: Greenwood Press, 1983), and Faith and Knowledge: Mainline Protestantism and American Higher Education (Louisville, KY: Westminster John Knox Press, 1994). Philip H. Phenix, Sloan's predecessor at Columbia, had done the important groundwork in assessing the methods of inquiry in academia and their parameters in Realms of Meaning: A http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png China Review International University of Hawai'I Press

Neo-Confucianism in History (review)

China Review International , Volume 16 (1) – Sep 15, 2009

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University of Hawai'I Press
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Abstract

Reviews 75 ernization. In his reconsideration, Bellah recognized that he had switched the end (culture and religion) and means (politics and economics). The Confucian culture and its work ethic that enabled Japan to modernize have themselves been eroded by the modernizing process. See Tokugawa Religion: The Cultural Roots of Modern Japan (New York: Free Press, 1985), especially the introduction to the paperback edition, not the 1957 first edition. David Ray Griffin's work can be found in his Religion and Scientific Naturalism: Overcoming the Conflicts (Albany: State University of New York Press, 2000), and Reenchantment without Supernaturalism: A Process Philosophy of Religion (Ithaca, NY: Cornell University Press, 2001). 13. See Philip L. Wickeri, Reconstructing Christianity in China: K. H. Ting and the Chinese Church. (Maryknoll, NY: Orbis Books, 2008), reviewed in CRI 15, no. 1 (spring 2008). 14. Douglas Sloan, Insight-Imagination: The Emancipation of Thought and the Modern World (Westport, CT: Greenwood Press, 1983), and Faith and Knowledge: Mainline Protestantism and American Higher Education (Louisville, KY: Westminster John Knox Press, 1994). Philip H. Phenix, Sloan's predecessor at Columbia, had done the important groundwork in assessing the methods of inquiry in academia and their parameters in Realms of Meaning: A

Journal

China Review InternationalUniversity of Hawai'I Press

Published: Sep 15, 2009

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