Access the full text.
Sign up today, get DeepDyve free for 14 days.
<p>Abstract:</p><p>This essay contrasts NyÄya-VaiÅeá¹£ika and Buddhist explanations of attention. Section 1 lays out the ontological postulates that NyÄya-VaiÅeá¹£ikas and Buddhists deemed necessary for the explanation of attention. Section 2 looks at three arguments that the NyÄya-VaiÅeá¹£ikas gave for their principal postulate, the manas, and three corresponding Buddhist responses to these arguments. Sections 3 and 4 look at contrasting NyÄya-VaiÅeá¹£ika and Buddhist explanations of, respectively, "shifts of attention" and "competition for attention." Section 5 considers whether the Buddhist model can adequately account for voluntary or endogenous attention, and whether the NyÄya-VaiÅeá¹£ika model can adequately account for involuntary or exogenous attention. The final section identifies three things that are commonly attributed to attention and that may seem impossible in both the NyÄya-VaiÅeá¹£ika and the Buddhist models; it shows how the two Indian models can account for them.</p>
Philosophy East and West – University of Hawai'I Press
Published: Feb 15, 2019
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.