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Comparative History as World History: Religious Conversion in Modern India

Comparative History as World History: Religious Conversion in Modern India <p>In the period from the late nineteenth to the late twentieth century, the vast majority of the Naga peoples of northeastern India converted to Christianity. This article explores the reasons for this extraordinary phenomenon&#8212;in Asia, second only in magnitude to the conversion of the Philippine population&#8212;and examines the different rates of conversion among Naga communities. It also tests the usefulness of models of religious change generated from fieldwork on conversion in Africa&#8212;in particular, Robin Horton&apos;s "intellectualist" theory. In this sense the article is an essay in comparative history, and it argues for the usefulness of the comparative method for world history.</p> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of World History University of Hawai'I Press

Comparative History as World History: Religious Conversion in Modern India

Journal of World History , Volume 8 (2) – Feb 24, 2005

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Publisher
University of Hawai'I Press
Copyright
Copyright © 1997 University of Hawai'i Press.
ISSN
1527-8050

Abstract

<p>In the period from the late nineteenth to the late twentieth century, the vast majority of the Naga peoples of northeastern India converted to Christianity. This article explores the reasons for this extraordinary phenomenon&#8212;in Asia, second only in magnitude to the conversion of the Philippine population&#8212;and examines the different rates of conversion among Naga communities. It also tests the usefulness of models of religious change generated from fieldwork on conversion in Africa&#8212;in particular, Robin Horton&apos;s "intellectualist" theory. In this sense the article is an essay in comparative history, and it argues for the usefulness of the comparative method for world history.</p>

Journal

Journal of World HistoryUniversity of Hawai'I Press

Published: Feb 24, 2005

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