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China as the Leader of the Weak and Small: The Ruoxiao Nations and Guomindang Nationalism

China as the Leader of the Weak and Small: The Ruoxiao Nations and Guomindang Nationalism <p>abstract:</p><p>Frustrated with the "white imperialism" of the League of Nations and the "red imperialism" of the Third Communist International, a number of Chinese intellectuals began discussing possibilities for a third option during the interwar years. Turning away from liberalism and Marxism, they examined Sun Yat-sen&apos;s Three Principles of the People and began working to promote his Principle of Nationalism as a concept that focused on the <i>ruoxiao</i> (weak and small nations) and could liberate people around the world that were suffering under imperialism. This discourse often centered on the possibility of creating a new form of "International," the International of Nations, which would unite the oppressed nations of the world in opposition to the imperialist nations, rather than divide nations along class lines, as Chinese critics perceived the Comintern to do. This article examines Chinese intellectual discussions of a China-centered "International" by a variety of writers, including Dai Jitao and Hu Hanmin, from 1925 to 1937. The author shows that, although this discourse on a China-centered "International of Nations" influenced intellectuals&apos; perceptions of China&apos;s position and responsibility in the world, it was consumed and invalidated by Japanese imperialism, as the Japanese Empire employed a similar discourse of pan-Asianism to justify militarism in the 1930s and 1940s.</p> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Cross-Currents: East Asian History and Culture Review University of Hawai'I Press

China as the Leader of the Weak and Small: The Ruoxiao Nations and Guomindang Nationalism

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Publisher
University of Hawai'I Press
Copyright
Copyright © Research Institute of Korean Studies, Korea University
ISSN
2158-9666
eISSN
2158-9674

Abstract

<p>abstract:</p><p>Frustrated with the "white imperialism" of the League of Nations and the "red imperialism" of the Third Communist International, a number of Chinese intellectuals began discussing possibilities for a third option during the interwar years. Turning away from liberalism and Marxism, they examined Sun Yat-sen&apos;s Three Principles of the People and began working to promote his Principle of Nationalism as a concept that focused on the <i>ruoxiao</i> (weak and small nations) and could liberate people around the world that were suffering under imperialism. This discourse often centered on the possibility of creating a new form of "International," the International of Nations, which would unite the oppressed nations of the world in opposition to the imperialist nations, rather than divide nations along class lines, as Chinese critics perceived the Comintern to do. This article examines Chinese intellectual discussions of a China-centered "International" by a variety of writers, including Dai Jitao and Hu Hanmin, from 1925 to 1937. The author shows that, although this discourse on a China-centered "International of Nations" influenced intellectuals&apos; perceptions of China&apos;s position and responsibility in the world, it was consumed and invalidated by Japanese imperialism, as the Japanese Empire employed a similar discourse of pan-Asianism to justify militarism in the 1930s and 1940s.</p>

Journal

Cross-Currents: East Asian History and Culture ReviewUniversity of Hawai'I Press

Published: Dec 2, 2017

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