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Ch'oe Han-gi's Confucian Philosophy of Experience: New Names for Old Ways of Thinking

Ch'oe Han-gi's Confucian Philosophy of Experience: New Names for Old Ways of Thinking Abstract: In this article, it is argued that Ch'oe Han-gi (1803-1877), a Korean Confucian scholar from the late Chosŏn, can be credited with finding the full philosophical significance of the notion of experience (kyŏnghŏm) . At the same time, his philosophy of experience can be interpreted adequately in the context of not British empiricist but Confucian philosophical assumptions. There is both continuity and discontinuity in Ch'oe's relation to Confucian tradition. Unlike the Confucian traditionalist, he admitted that inherited knowledge and practice are potentially fallible. Confucian tradition, though still reliable, becomes less important than the process of the world itself, in whose flux all experience must be repeatedly tested. For Ch'oe, humans imbued with configurative energy and with their capability for correlative thinking become skilled in experiencing the world directly without absolute dependence on past Confucian traditions. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Philosophy East and West University of Hawai'I Press

Ch'oe Han-gi's Confucian Philosophy of Experience: New Names for Old Ways of Thinking

Philosophy East and West , Volume 62 (2) – Apr 26, 2012

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Publisher
University of Hawai'I Press
Copyright
Copyright © 2012 University of Hawai'i Press.
ISSN
1529-1898
Publisher site
See Article on Publisher Site

Abstract

Abstract: In this article, it is argued that Ch'oe Han-gi (1803-1877), a Korean Confucian scholar from the late Chosŏn, can be credited with finding the full philosophical significance of the notion of experience (kyŏnghŏm) . At the same time, his philosophy of experience can be interpreted adequately in the context of not British empiricist but Confucian philosophical assumptions. There is both continuity and discontinuity in Ch'oe's relation to Confucian tradition. Unlike the Confucian traditionalist, he admitted that inherited knowledge and practice are potentially fallible. Confucian tradition, though still reliable, becomes less important than the process of the world itself, in whose flux all experience must be repeatedly tested. For Ch'oe, humans imbued with configurative energy and with their capability for correlative thinking become skilled in experiencing the world directly without absolute dependence on past Confucian traditions.

Journal

Philosophy East and WestUniversity of Hawai'I Press

Published: Apr 26, 2012

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