A Few Thoughts on the Possibility of Intercultural Thinking in a Global Age

A Few Thoughts on the Possibility of Intercultural Thinking in a Global Age A Few Thoughts on the Possibility of Intercultural Thinking in a Global Age Kai Marchal Department of Philosophy, National Chengchi University marchal@nccu.edu.tw Introduction Until recently, most humanities scholars (including philosophers) in North America and Europe lived in a world where China was notable for its absence. In the great debates of the 1990s and early 2000s on postmodernism, the end of history, the legacy of Marxism, and the future of liberalism, no Chinese contributions were heard, nor were they in the more recent debates on the relationship between Islam and the West, the post-secular age, genetic engineering, the digital age, or Speculative Realism. Only most recently, with the changed geopolitical situation, are Chinese thinkers starting to receive more attention. In this context, Eric S. Nelson’s book Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought makes an important contribution to further opening up the West to Chinese discourses. Nelson’s book is a historical study about the reception of Chinese philosophy by German-speaking philosophers in the early twentieth century. However, it quickly becomes clear that his book is actually much more ambitious; spanning more than three hundred pages, it covers vast periods of Chinese philosophy (from Confucius and Laozi to http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Philosophy East and West University of Hawai'I Press

A Few Thoughts on the Possibility of Intercultural Thinking in a Global Age

Philosophy East and West, Volume 70 (1) – Feb 21, 2020

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Publisher
University of Hawai'I Press
Copyright
Copyright © 2008 University of Hawai'i Press.
ISSN
1529-1898

Abstract

A Few Thoughts on the Possibility of Intercultural Thinking in a Global Age Kai Marchal Department of Philosophy, National Chengchi University marchal@nccu.edu.tw Introduction Until recently, most humanities scholars (including philosophers) in North America and Europe lived in a world where China was notable for its absence. In the great debates of the 1990s and early 2000s on postmodernism, the end of history, the legacy of Marxism, and the future of liberalism, no Chinese contributions were heard, nor were they in the more recent debates on the relationship between Islam and the West, the post-secular age, genetic engineering, the digital age, or Speculative Realism. Only most recently, with the changed geopolitical situation, are Chinese thinkers starting to receive more attention. In this context, Eric S. Nelson’s book Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought makes an important contribution to further opening up the West to Chinese discourses. Nelson’s book is a historical study about the reception of Chinese philosophy by German-speaking philosophers in the early twentieth century. However, it quickly becomes clear that his book is actually much more ambitious; spanning more than three hundred pages, it covers vast periods of Chinese philosophy (from Confucius and Laozi to

Journal

Philosophy East and WestUniversity of Hawai'I Press

Published: Feb 21, 2020

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