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Garden Hybrids

Garden Hybrids This article discusses representations of hermaphrodites in the domestic context of Roman gardens and argues that the spatial context of the hermaphrodite body is as germane to critical understanding as the intersexed body itself. The spatial and semantic interrelations between Roman gardens and hermaphrodite images focus on the dynamics of viewing hermaphrodite types in Italo-Roman art (section 1), the spatial configuration of hermaphrodites with documented findspots (section 2), Ovid's introduction of garden imagery in the tale of Salmacis and Hermaphroditus ( Met . 4. 285–388) compared to the Salmakis inscription from Kaplan Kalesi at Halicarnassus (section 3), and the historical correlation to Augustan Rome's vegetative symbolism (section 4). This synthesis of material, literary, and historical evidence for hermaphrodite images indicates that their representation in Roman domestic art can be read as an expression of domestic harmony that mirrored the emphasis on heterosexual union and political concord ushered in by Augustus and Livia. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Classical Antiquity University of California Press

Garden Hybrids

Classical Antiquity , Volume 33 (2) – Oct 1, 2014

Garden Hybrids

Classical Antiquity , Volume 33 (2) – Oct 1, 2014

Abstract

This article discusses representations of hermaphrodites in the domestic context of Roman gardens and argues that the spatial context of the hermaphrodite body is as germane to critical understanding as the intersexed body itself. The spatial and semantic interrelations between Roman gardens and hermaphrodite images focus on the dynamics of viewing hermaphrodite types in Italo-Roman art (section 1), the spatial configuration of hermaphrodites with documented findspots (section 2), Ovid's introduction of garden imagery in the tale of Salmacis and Hermaphroditus ( Met . 4. 285–388) compared to the Salmakis inscription from Kaplan Kalesi at Halicarnassus (section 3), and the historical correlation to Augustan Rome's vegetative symbolism (section 4). This synthesis of material, literary, and historical evidence for hermaphrodite images indicates that their representation in Roman domestic art can be read as an expression of domestic harmony that mirrored the emphasis on heterosexual union and political concord ushered in by Augustus and Livia.

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References (12)

Publisher
University of California Press
Copyright
© 2014 by The Regents of the University of California. All rights reserved.
ISSN
0278-6656
eISSN
1067-8344
DOI
10.1525/CA.2014.33.2.395
Publisher site
See Article on Publisher Site

Abstract

This article discusses representations of hermaphrodites in the domestic context of Roman gardens and argues that the spatial context of the hermaphrodite body is as germane to critical understanding as the intersexed body itself. The spatial and semantic interrelations between Roman gardens and hermaphrodite images focus on the dynamics of viewing hermaphrodite types in Italo-Roman art (section 1), the spatial configuration of hermaphrodites with documented findspots (section 2), Ovid's introduction of garden imagery in the tale of Salmacis and Hermaphroditus ( Met . 4. 285–388) compared to the Salmakis inscription from Kaplan Kalesi at Halicarnassus (section 3), and the historical correlation to Augustan Rome's vegetative symbolism (section 4). This synthesis of material, literary, and historical evidence for hermaphrodite images indicates that their representation in Roman domestic art can be read as an expression of domestic harmony that mirrored the emphasis on heterosexual union and political concord ushered in by Augustus and Livia.

Journal

Classical AntiquityUniversity of California Press

Published: Oct 1, 2014

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