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(1966)
On ideological issues, see A. Noth, Heiliger Krieg und heiliger Kampf in Islam und Christentum
(1968)
Byzance et les Arabes, II, ii: La dynastie macédonienne
On al-Awās im, see Bonner, Aristocratic Violence
P. Charanis (1973)
The Decline of Medieval Hellenism in Asia Minor and the Process of Islamization from the Eleventh through the Fifteenth Century. Speros Vryonis, Jr.Byzantium: Its Internal History and Relations with the Muslim World. Speros Vryonis, Jr.Speculum, 48
(1975)
The Qur ān reciter on the battlefield and concomitant issues
(1991)
The sources of Islamic conceptions of war”, Just War and Jihad
(1924)
The incident is described at Yah yā b. Sa īd al-Ant ākī, Histoire, ed. and trans. I. Kratchkovsky and A. Vasiliev 1, in Patrologia Orientalis
Nomos polemou
R. Little (2001)
War, Peace and World Orders in European History
(1994)
See the discussion of S. Patoura, Oi aichmalōtai ōs paragontes epikoinōnias kai plērophorēsēs (4os-10os ai
E . g . al - Masū dı̄ , Murūj , in Grégoire , Byzance et les Arabes
M. Canard (1953)
Histoire de la dynastie des H'amdanides de Jazîra et de Syrie
(1997)
Nomos polemou”, To empolemo Byzantio (9os–12os ai.)
(1973)
Mutanabbi et la guerre byzantino-arabe. Intérêt historique de ses poésies
(1973)
Intérêt historique de ses poésies
(1974)
Prophet Muhammad to the Capture of Constantinople, volumes I–II (Oxford
(1985)
Syriac and Arabic Documents Regarding Legislation Relative to Syrian Asceticism (Stockholm, 1960), p. 95f. In general, monks were not supposed to bear arms, but see A. Kazhdan and A. Epstein
(1999)
186–9; 190–3
William Granara (1986)
POLITICAL LEGITIMACY AND JIHAD IN MUSLIM SICILY, 217/827 - 445/1053
(1992)
Abū Amr Uthmān al-Tarsū sī's Siyar al-Thughūr and the last years of Arab rule in Tarsus (fourth/tenth century)
(1986)
More broadly, see W. Granara, Political Legitimacy and Jihad in Muslim Sicily 217/827-445/1053 PhD dissertation
Kitāb al-jihād
(1994)
The above categories can be found in the chapter summaries of Ibn Abī Zayd al-Qayrawānī's Kitāb al-jhād
John Kelsay, J. Johnson (1991)
Just War and Jihad: Historical and Theoretical Perspectives on War and Peace in Western and Islamic Traditions
(1971)
Vryonis, The Decline of Medieval Hellenism in Asia Minor (Berkeley
(1999)
On the Byzantine military infrastructure of this period, see now J. Haldon, Warfare, State and Society in the Byzantine World
(1966)
The Islamic Law of Nations
(1935)
Un poète arabe du IVe siècle de Hégire (Xe siècle de J.-C.)
(1982)
Islam from the Prophet Muhammad to the Capture of Constantinople, volumes I-II (Oxford, 1974), I: 156, 165. The fiscal dimension is treated in P. von Sievers
The Rules of Ja qōb of Edessa section 7 (late seventh-early eighth century) state: "And monks who by force have been driven to cast stones by (war) machines shall not be blamed by the canons
(1992)
On the Muslim jihād establishment at Tarsos
M. Kister (1991)
Land Property and JihadJournal of The Economic and Social History of The Orient, 34
And monks who by force have been driven to cast stones by (war) machines shall not be blamed by the canons
V. Christides (1984)
The conquest of Crete by the Arabs (ca. 824) : a turning point in the struggle between Byzantium and Islam
(1954)
The Greek sigillon/sigillion (seal document) became a frequently used loan word in Arabic, sijill/sigill, in Egypt by the eleventh century G. Graf
P. Cobb (2003)
:Jihad: The Origin of Holy War in IslamJournal of Near Eastern Studies
(1900)
736 Al-H asan al-Qah t aba was ca. sixty-six years of age in 163/779. A former commander of the Abbāsid army, he had served in Armenia and along the Byzantine military frontier
VIII: 172-74 ϭ Canard, Byzance et les Arabes
This applies to all expeditions led by the caliph himself and, for example, to the case of Ibrāhīm b. Ah mad b. al-Aghlab who led an expedition against Sicily in 874/5. See below
E. Brooks (1900)
BYZANTINES AND ARABS IN THE TIME OF THE EARLY ABBASIDSThe English Historical Review
Sa īd al-Ant ākī, Histoire, ed. and trans. I. Kratchkovsky and A. Vasiliev 2, in Patrologia Orientalis
(1977)
For the less detailed Arabic sources, see Walter Kaegi
I have used the left-hand figure given in the table where more than one is reported, as these are the figures Masū dī gives first and therefore seems to trust as more accurate
Vocalisation doubtful
This is Cheikho's suggestion. I am unable to deduce this from Stem I of the root waghaba. 77. See above
(1980)
Apostates, rebels and brigands
Sit al-Jawzī ϭ Canard, Byzance et les Arabes
(1935)
Delhemma: épopée arabe des guerres arabo-byzantines
F. Halkin (1944)
Saint Antoine le Jeune et Pétronas le vainqueur des Arabes en 863 (d'après un texte inédit)., 62
A. Khoury (1966)
Les théologiens byzantins et l'islam
Jean-Claude Cheynet (1997)
Eric McGeer, Sowing the Dragon's Teeth: Byzantine Warfare in the Tenth Century, 55
D. Hill (1971)
The termination of hostilities in the early Arab conquests, A.D. 634-656
(1991)
Studies in the Jihad and the Arab–Byzantine Frontier (New Haven, 1996), with bibliography; M
(1996)
The use of amān, salām and the Islamic tax categories in the tenth-eleventh century peace settlements negotiated between the Normans and Muslims of Sicily is provisionally suggestive of this
Speros Vryonis (1978)
The Decline of Medieval Hellenism in Asia Minor and the Process of Islamization from the Eleventh Through the Fifteenth Century
Byzantines and Arabs …
(1977)
The ‘crusade’ of John Tzimisces in light of new Arabic evidence
F. Trombley (2004)
Demographic and cultural transition in the territorium of Antioch, 6th-10th c., 5
VIII: 354-357 ϭ Canard, Byzance et les Arabes
Les expéditions des Arabes contre Constantinople dans l'histoire et dans la légende
VIII: 172-174 ϭ Canard, Byzance et les Arabes
This article deals with the Islamic background of the Arab penetration of Byzantine Anatolia in the seventh to tenth centuries A.D. It focuses in particular on the implicit references to the Islamic law of war (fiqh al‐jihād), as found in the Arabic historical sources dealing with Muslim raids, the accumulation and distribution of booty, and the ideological framework in which these events occurred. There was a theological dimension to this discourse: Muslim writers at times refer to the absolute determination of the outcome of battles and sieges through divine will. It appears that fiqh al‐jihād had acquired standing as a species of international law by the end of this period, becoming the dialectical cognate of customary law of nations recognised by the late Roman jurists. This becomes evident through an analysis of negotiations for the surrender of cities, and in the periodic exchange of captives for which there are detailed records between 830–946 A.D. Recognised norms were sometimes violated: one sees this particularly in the killing of monks during Arab military operations. It is anticipated that the present study will be the first step in a comparative study of Byzantine and Islamic jurisprudence on the regulation of armed conflict.
Al-Masaq: Journal of the Medieval Mediterranean – Taylor & Francis
Published: Mar 1, 2004
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