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David Spillman (2018)
The brumby dance episode: On the value of cultural continuity within the localised complexity of remote Indigenous educationAustralian Aboriginal Studies
Black Lives Matter Rallies Held across Australia to Protest against Mistreatment and Deaths of Indigenous People
Again, this is typical of "pioneer" victim narratives, per Curthoys
The High Country Recalls its Links with Wild Horses
Invasion Day Protests Have Become Increasingly Popular and Survived History of Clashes with 'Neo-Nazis
Brumby Re-Homing
Expulsion, Exodus and Exile
(2011)
This point has been made by multiple scholars over the last 20 years, but see, especially, Nicholas Smith
People Are Starting to Understand': Huge Invasion Day Protest Stuns Melbourne
(2017)
residents of the High Country hamlet of Harrietville formed a "community forum" to take action against the local deer population. 92 They blamed deer for ruining gardens and causing car accidents
Feral Deer in the Headlines: Australia's 'Slow-Moving Plague' Is Finally Being Noticed
P. Wolfe (2006)
Settler colonialism and the elimination of the nativeJournal of Genocide Research, 8
Majestic Icon or Invasive Pest? A War over Australia's Wild Horses
Terms of Reference -Australian Alps Traditional Owners Reference Group (AATORG)
Indian Myna Cull Program So Popular It Can't Keep Up with Demand
Indigenous Exotic
M. Chew, Andrew Hamilton (2010)
The Rise and Fall of Biotic Nativeness: A Historical Perspective
The Fight to Save the Brumbies
Eben Kirksey (2019)
Where the Wild Things AreWild Things
Feral Deer Cull in Victoria's Alpine Region Could Be Creating 'Smorgasbord' for Wild Dogs to Thrive
(2008)
s remarks on domestic horses "as legitimate and meaningful aspects of 'country' in Aboriginal terms" in the Gulf Country and the West Pilbara: David S. Trigger
Ongoing Operations to Remove Feral Deer in Royal National Park a Success
Feral Horse Plan Advocates Shooting Brumbies to Save Victoria's 'Vulnerable' Alpine Region
E. Potter (2019)
Writing Belonging at the Millennium
(2017)
Faruqi astutely links the furore around Onus-Williams's comments to the widespread, media-driven harassment of Yassmin Abdel
NSW Feral Deer Trapping Trial Hailed a Success and Seen as More 'Humane
Sara Ahmed (2004)
Affective EconomiesSocial Text, 22
Here's a Running List of the Councils That Have Moved Australia Day
Deer Hunting Is Australia's Fastest Growing Outdoor Recreation Activity
How to Live with Deer in Victorian High Country a Problem Harrietville Residents Want to Solve
Regarding metonymic sliding, see Ahmed
The feral horses of the Australian Alps—“brumbies”, as they are usually called—have occupied considerable space in settler-Australian culture since the 1890 publication of “The Man from Snowy River”. From the 1980s onwards, brumbies have been culled periodically to preserve “native” alpine ecosystems, which have not evolved to support hoofed animals. Such culls, however, are often highly controversial. This article uses Sara Ahmed's concept of affective economies to explain why the culling of brumbies generates such heated debate and intense public outpourings of emotion. I relate the hyperaffective public performances of brumby supporters to a crisis in settler identity in Australia: as Indigenous activism has undermined the legitimacy of settler claims to belonging, some settlers have begun to use brumbies to assert their own kind of indigeneity.
Journal of Australian Studies – Taylor & Francis
Published: Apr 3, 2023
Keywords: Brumbies; invasive species; settler colonialism; affective economies; indigeneity
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