Access the full text.
Sign up today, get DeepDyve free for 14 days.
References for this paper are not available at this time. We will be adding them shortly, thank you for your patience.
My article has two objectives: I discuss aspects of the Byzantine debate about the principles on which a Christian value system should be based and I show how this debate was mirrored in Byzantine polemics against Islam. My starting point is a ninth‐century controversy between the Byzantine philosopher Niketas Byzantios (fl. c. 850) and an anonymous Muslim author. The Muslim author justified the concept of holy war by arguing that murder can be either licit or illicit, depending on whether or not the action is approved of by God. Niketas rejected this argument as irreconcilable with Christian ethics, maintaining that for Christians murder is always bad. However, in doing so Niketas departed from earlier Christian positions, developed in anti‐Manichaean polemic and Biblical exegesis, which either defined killing as a neutral act or rejected an essentialist approach in favour of God's will as the overriding criterion.
Al-Masaq: Journal of the Medieval Mediterranean – Taylor & Francis
Published: Mar 1, 2004
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.