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Kausalität in der Muʿtazilitischen Kosmologie: Das Kitāb al-Muʾaththirāt wa-miftāḥ al-muškilāt des Zayditen al-Ḥasan ar-Raṣṣāṣ (st. 584/1188)

Kausalität in der Muʿtazilitischen Kosmologie: Das Kitāb al-Muʾaththirāt wa-miftāḥ al-muškilāt... Book Reviews 219 order to discern common transmitters in different chains, including the earliest one (the common link), who is considered to be the narrator who transmitted a specific Had¯ ıth (p. 10). This method yields interesting results provided that the analysed Had¯ ıth has a number of different variants. Isna¯d-cum-matn does not aim at proving the authenticity of a Had¯ ıth. Rather, it seeks to establish the probable circu- lation of a Had¯ ıth in the era of Muhammad’s Companions and their successors. In ˙ ˙ Qurʾa¯nic studies, the chapters in this volume employ philology to explore the origins of the Qurʾa¯n and its interpretation. Finally, contributions on modern Salaf¯ ısm use various approaches derived from media studies and sociology to unravel its dis- courses and their significance(s). With regard to our knowledge of early traditions, each study based on isna¯d-cum- matn moves forward the analysis of Had¯ ıth corpora. Less ambitious are the studies in the Qurʾa¯nic field. They introduce exegetical figures or views that are known through the contributors’ previous work. As for the studies of Islamic movements, the authors provided insights into the localisation of radical Salaf¯ ısm and especially its presence on the Internet. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Al-Masaq: Journal of the Medieval Mediterranean Taylor & Francis

Kausalität in der Muʿtazilitischen Kosmologie: Das Kitāb al-Muʾaththirāt wa-miftāḥ al-muškilāt des Zayditen al-Ḥasan ar-Raṣṣāṣ (st. 584/1188)

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Publisher
Taylor & Francis
Copyright
© 2014 Abdessamad Belhaj
ISSN
1473-348X
eISSN
0950-3110
DOI
10.1080/09503110.2014.915114
Publisher site
See Article on Publisher Site

Abstract

Book Reviews 219 order to discern common transmitters in different chains, including the earliest one (the common link), who is considered to be the narrator who transmitted a specific Had¯ ıth (p. 10). This method yields interesting results provided that the analysed Had¯ ıth has a number of different variants. Isna¯d-cum-matn does not aim at proving the authenticity of a Had¯ ıth. Rather, it seeks to establish the probable circu- lation of a Had¯ ıth in the era of Muhammad’s Companions and their successors. In ˙ ˙ Qurʾa¯nic studies, the chapters in this volume employ philology to explore the origins of the Qurʾa¯n and its interpretation. Finally, contributions on modern Salaf¯ ısm use various approaches derived from media studies and sociology to unravel its dis- courses and their significance(s). With regard to our knowledge of early traditions, each study based on isna¯d-cum- matn moves forward the analysis of Had¯ ıth corpora. Less ambitious are the studies in the Qurʾa¯nic field. They introduce exegetical figures or views that are known through the contributors’ previous work. As for the studies of Islamic movements, the authors provided insights into the localisation of radical Salaf¯ ısm and especially its presence on the Internet.

Journal

Al-Masaq: Journal of the Medieval Mediterranean – Taylor & Francis

Published: May 4, 2014

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