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Beards, Braids and Moustachios: Exploring the Social Meaning of Hair in the Mediaeval Muslim World

Beards, Braids and Moustachios: Exploring the Social Meaning of Hair in the Mediaeval Muslim World AL-MASĀQ, 2018 VOL. 30, NO. 1, 4–8 https://doi.org/10.1080/09503110.2018.1435390 Editorial Beards, Braids and Moustachios: Exploring the Social Meaning of Hair in the Mediaeval Muslim World The way the hair is worn, by whom it is cut and in what context, either voluntarily or under compulsion – as a ritual necessity, as punishment or in retribution – carries, needless to say, important symbolic charges. The exact force of these charges, however, is notoriously hard to identify. The visual prominence and plasticity of (head) hair imbue it with unusual decorative potential, and ensure for it a typically critical place in the formation of an individual’s persona and the organisation of his or her self-representation. Yet hair’s mutability, the impermanence of its stylings, its resistance to structure and its dispensability, despite its intrinsicality, make its status oddly ambiguous and its meanings fluid and unstable – and hence continuously open to contestation. On the one hand, hair “interventions”– whether self-selected or imposed – evoke potent associations of (or the violation of) intimacy, privacy, agency, individuality and wholeness, especially in the case of head and facial hair which generally is visible and plays an important role in social interactions. On the other, hair’s winning ability http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Al-Masaq: Journal of the Medieval Mediterranean Taylor & Francis

Beards, Braids and Moustachios: Exploring the Social Meaning of Hair in the Mediaeval Muslim World

Beards, Braids and Moustachios: Exploring the Social Meaning of Hair in the Mediaeval Muslim World

Al-Masaq: Journal of the Medieval Mediterranean , Volume 30 (1): 5 – Jan 2, 2018

Abstract

AL-MASĀQ, 2018 VOL. 30, NO. 1, 4–8 https://doi.org/10.1080/09503110.2018.1435390 Editorial Beards, Braids and Moustachios: Exploring the Social Meaning of Hair in the Mediaeval Muslim World The way the hair is worn, by whom it is cut and in what context, either voluntarily or under compulsion – as a ritual necessity, as punishment or in retribution – carries, needless to say, important symbolic charges. The exact force of these charges, however, is notoriously hard to identify. The visual prominence and plasticity of (head) hair imbue it with unusual decorative potential, and ensure for it a typically critical place in the formation of an individual’s persona and the organisation of his or her self-representation. Yet hair’s mutability, the impermanence of its stylings, its resistance to structure and its dispensability, despite its intrinsicality, make its status oddly ambiguous and its meanings fluid and unstable – and hence continuously open to contestation. On the one hand, hair “interventions”– whether self-selected or imposed – evoke potent associations of (or the violation of) intimacy, privacy, agency, individuality and wholeness, especially in the case of head and facial hair which generally is visible and plays an important role in social interactions. On the other, hair’s winning ability

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Publisher
Taylor & Francis
Copyright
© 2018 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group
ISSN
1473-348X
eISSN
0950-3110
DOI
10.1080/09503110.2018.1435390
Publisher site
See Article on Publisher Site

Abstract

AL-MASĀQ, 2018 VOL. 30, NO. 1, 4–8 https://doi.org/10.1080/09503110.2018.1435390 Editorial Beards, Braids and Moustachios: Exploring the Social Meaning of Hair in the Mediaeval Muslim World The way the hair is worn, by whom it is cut and in what context, either voluntarily or under compulsion – as a ritual necessity, as punishment or in retribution – carries, needless to say, important symbolic charges. The exact force of these charges, however, is notoriously hard to identify. The visual prominence and plasticity of (head) hair imbue it with unusual decorative potential, and ensure for it a typically critical place in the formation of an individual’s persona and the organisation of his or her self-representation. Yet hair’s mutability, the impermanence of its stylings, its resistance to structure and its dispensability, despite its intrinsicality, make its status oddly ambiguous and its meanings fluid and unstable – and hence continuously open to contestation. On the one hand, hair “interventions”– whether self-selected or imposed – evoke potent associations of (or the violation of) intimacy, privacy, agency, individuality and wholeness, especially in the case of head and facial hair which generally is visible and plays an important role in social interactions. On the other, hair’s winning ability

Journal

Al-Masaq: Journal of the Medieval MediterraneanTaylor & Francis

Published: Jan 2, 2018

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