Access the full text.
Sign up today, get DeepDyve free for 14 days.
Loading next page...
/lp/taylor-francis/bataille-wilde-an-economic-and-aesthetic-genealogy-of-the-gift-WMs1FaR90E
References (37)
-
J. Pontalis, J. Laplanche, Daniel Lagache, Donald Nicholson-Smith (1973)
The language of psycho-analysis -
(1994)
, “ Reimagining Masculinity in Victorian Criticism : Swinburne and Pater , ” -
The Solar Anus -
(1990)
Tragedy in One Act (Boston: Bruce Humphries, n.d.) 36. Richard Dellamora, “Traversing the Feminine in Oscar Wilde’s Salomé -
(1995)
A Defence of the So-Called 'Wild Women -
(1993)
The phrase is Alfred Marshall's in Principles of Economics (1890), cited in Rachel Bowlby -
(1916)
Closet Confessions: Secrecy and Sexual Identity in Victorian Autobiography -
Maurice Blanchot (1986)
Marx's three voicesNew Political Science, 7
-
(1953)
, Social Purity , and An Ideal Husband ” in “ Oscar Wilde and the ‘ Nineties ’ ” special issue , Modern Drama 37 ( Mar . -
V. Holland
The soul of man under socialism -
Hill and Wang, 1981) 1. I would like to thank Trevor Gulliver for reminding me of the connection between Wilde -
(1961)
The Symposium in The Collected Dialogues -
The Wilde Women: As Politicians -
(1987)
Aesthetic Utilitarian -
Friedrich Engels (2021)
The Origin of the Family, Private Property and the StatePolitics and Kinship
-
Elaine Marks, C. Delphy, D. Leonard (1984)
Close to Home: A Materialist Analysis of Women's Oppression -
(1975)
) 42 . 35 Michel Foucault , The History of Sexuality Volume 1 . An Introduction , trans -
Visions of Excess 118 -
J. Bristow (2013)
Dowdies and Dandies: Oscar Wilde's Refashioning of Society ComedyModern Drama, 37
-
The History of Sexuality Volume -
The emancipation of woman and the emancipation of the manual worker will go hand in hand -
A. Parker (1991)
Unthinking Sex: Marx, Engels and the Scene of WritingSocial Text
-
(1988)
of The Accursed Share: An Essay on General Economy, trans -
Oscar Wilde, R. Jackson, Ian Small (1983)
Two Society Comedies -
the Victorian avant-garde. Consider, for example, the validation of adultery in William Morris's "The Defence of Guenevere" (1858) or of sapphism in A.C. Swinburne's "Anactoria -
(1992)
Intellectuals and Power" in Discourses: Conversations in Postmodern Art and Culture -
(1993)
Thaïs Morgan -
(1927)
The Notion of Expenditure -
(1991)
On the Insatiability of Human Wants: Economic and Aesthetic Man -
R. Dellamora (1994)
Oscar Wilde, Social Purity, and An Ideal HusbandModern Drama, 37
-
Oscar Wilde, Richard Ellmann (1969)
The artist as critic : critical writings of Oscar Wilde -
M. Caldwell (1981)
The Political Unconscious: Narrative as a Socially Symbolic Act by Fredric Jameson (Cornell University Press, 305 pp.; $19.50), 24
-
Visions of Excess 117 -
J. Dollimore (1991)
Sexual Dissidence: Augustine to Wilde, Freud to Foucault -
J. Derrida (1993)
Specters of Marx: The State of the Debt, the Work of Mourning and the New International -
R. Bowlby (1993)
Shopping with Freud -
N. Auerbach, Thais Morgan (1992)
Victorian Sages and Cultural Discourse: Renegotiating Gender and PowerTulsa studies in women's literature, 11
- Publisher
- Taylor & Francis
- Copyright
- Copyright Taylor & Francis Group, LLC
- ISSN
- 1469-2899
- eISSN
- 0969-725X
- DOI
- 10.1080/713650424
- Publisher site
- See Article on Publisher Site
Abstract
A N G E L A K I j o u r n a l o f th e th e o r e t ic a l h u m a n i ti e s v o lu m e 6 n u m b e r 2 a u g u s t 2 00 1 everal years ago, Jonathan Dollimore Ssignaled the opening of a new phase of Wilde criticism when he argued that Oscar WildeÕs brand of individualism aimed at subverting the stable ego of humanist culture and bourgeois subjectivity. ÒArt,Ó in WildeÕs words, Òis Individualism and Individualism is a disturbing and disintegrating force. Therein lies its immense value. For what it seeks to disturb is monotony of type, slavery of custom, tyranny of habit.Ó Dollimore recontextualizes Wilde in light of the focus on the dissolution of the mascu- richard dellamo ra line ego in bodily sensation that characterizes the subject in postmodern critical theory. Secondly, Dollimore places Wilde in the genealogy of BATAILLE /WILDE Continental anti-humanist philosophy. In the words of Richard Ellmann: Òfor his own reasons an economic and and in his own way É [Wilde] laid the basis for aesthet ic
Journal
Angelaki: Journal of Theoretical Humanities – Taylor & Francis
Published: Aug 1, 2001