Access the full text.
Sign up today, get DeepDyve free for 14 days.
Michael Rothberg (2001)
W.E.B. DuBois in Warsaw: Holocaust Memory and the Color Line, 1949-1952The Yale Journal of Criticism, 14
(2004)
The social theory of W
Reviewed work ( s ) : Race traits and tendencies of the American negro by Frederick L . Hoffman . Review by : W . E . Burghardt DuBois
H. Odum (1913)
Negro Children in the Public Schools of PhiladelphiaThe ANNALS of the American Academy of Political and Social Science, 49
E. Tiryakian (1975)
Neither Marx nor Durkheim . . . Perhaps WeberAmerican Journal of Sociology, 81
M Marable (1986)
W. E. B. Du Bois: Black radical democrat
N. Chandler (2007)
The Possible Form of an Interlocution: W. E. B. Du Bois and Max Weber in Correspondence, 1904-1905CR: The New Centennial Review, 6
Charles Lemert (1995)
Sociology After the Crisis
N. Tuana (2006)
The Speculum of Ignorance: The Women's Health Movement and Epistemologies of IgnoranceHypatia, 21
Paul Honigsheim (2000)
The Unknown Max Weber
Bat-Ami Baron (1999)
The Racial ContractSocial Theory and Practice, 25
Anthony Giddens (1937)
The Protestant Ethic and the Spirit of CapitalismThe Expository Times, 48
S Zamir (1995)
Dark voices: W. E. B. Du Bois and American thought, 1888–1903
(2002)
Cultural power
(2010)
Social theory: The formative years
Charles Lemert (1998)
Social Theory: The Multicultural, Global, and Classic Readings
Hamilton Beck (1996)
W.E.B. Du Bois as a Study Abroad Student in Germany, 1892-1894.Frontiers: The interdisciplinary journal of study abroad, 2
Du Bois, W. Burghardt (2020)
MY EVOLVING PROGRAM FOR NEGRO FREEDOMWhat the Negro Wants
(1945)
Letter fromW
D. Martindale (1976)
Prominent sociologists since World War II
Wolfgang Mommsen, H. Münsterberg (2016)
Max Weber in America
A. Strauß (2016)
Sociology And The Race Problem The Failure Of A Perspective
Stanley Cohen (2001)
States of Denial: Knowing about Atrocities and Suffering
(2006)
Preface : Missing Tocqueville ?
I. Deutscher, L. Coser (1972)
Masters of Sociological Thought: Ideas in Historical and Social Context.Social Forces, 50
M Weber (1949)
The Methodology of the Social Sciences, translated and edited by E. A. Shils and H. A. Finch
J Habermas (1973)
Legitimationsprobleme im Spätkapitalismus
(1974)
Du Bois as sociologist
(2004)
BWhy Work? A hundred years of ‘The Protestant Ethic.’^ The New Yorker
D. Bois.
The Philadelphia Negro
T. Parsons (2017)
The Structure of Social Action : A Study in Social Theory with Special Reference to a Group of Recent European Writers/ By Talcott Parsons, 1966
D. Mitrany (1945)
Methodology of the Social SciencesNature, 156
F. Broderick (1958)
German Influence on the Scholarship of W. E. B. DuBois, 19
WEB Bois (1944)
My evolving program for negro freedomClinical Sociology Review, 8
R. Wortham (2012)
Against Epistemic Apartheid: W.E.B. Du Bois and the Disciplinary Decadence of SociologyContemporary Sociology: A Journal of Reviews, 41
JC Alexander (1987)
Social Theory Today
N. Chandler (2016)
The Possible Form of an Interlocution
R. Merton (1968)
The Matthew effect in science. The reward and communication systems of science are considered.Science, 159 3810
V. Geoghegan (2004)
Ideology and utopiaJournal of Political Ideologies, 9
H. Graham, W. Bois (1968)
The Autobiography of W. E. B. Du Bois : A Soliloquy on Viewing My Life from the Last Decade of Its First Century
J. Fitzmaurice (1998)
Economy and Society
A. Goldman (2001)
Knowledge in a Social WorldAustralasian Journal of Philosophy, 79
Helge Peukert (2001)
The Schmoller RenaissanceHistory of Political Economy, 33
(2015)
Toward the problem of the color line at the turn of the twentieth century: The essential early essays
T Parsons (1937)
The structure of social action; a study in social theory with special reference to a group of recent European writers
B. Owens (2015)
“The Status of the Classics: A View from Today” (comment on Donald Levine, “The Variable Status of the Classics in Differing Narratives of the Sociological Tradition”)Journal of Classical Sociology, 15
M. Banton (2007)
Max Weber on ‘ethnic communities’: a critiqueNations and Nationalism, 13
WEB Bois (1906)
Die Negerfrage in den Vereingten Staaten (the negro question in the United States)The New Centennial Review, 6
H. Winant (2000)
Race and Race TheoryReview of Sociology, 26
(1973)
Legitimationsprobleme im Spätkapitalismus. Frankfurt: Suhrkamp
James Allen (1936)
The Negro question in the United States
Alan Wells (1978)
Contemporary sociological theories
E. Balch (1895)
Hull House Maps and PapersPublications of the American Statistical Association, 4
(1889)
Life and Labor of the People in London (Vol
(1986)
Du Bois: Black radical democrat
M. Farland (2007)
W. E. B. DuBois, Anthropometric Science, and the Limits of Racial UpliftAmerican Quarterly, 58
[ 1956 ] Part I : Economy and Society , translated by T . Parsons and N . Smelser
Susan Mizruchi (1998)
The Science of Sacrifice: American Literature and Modern Social Theory
(1986)
BThe Conservation of Races.^ Pp
(1997)
Why is classical theory classical
K Luker (2008)
Salsa dancing in the social sciences
M. Weber (1999)
Essays in Economic Sociology
H. Blumer (1954)
What Is Wrong with Social TheoryAmerican Sociological Review, 19
(2014)
Capitalism and Classical Social Theory (2ed ed.)
P. Baehr (2002)
Founders, Classics, Canons: Modern Disputes Over the Origins and Appraisal of Sociology's Heritage
R. Collins (1997)
A Sociological Guilt Trip: Comment on Connell1American Journal of Sociology, 102
D. Martindale (1963)
The nature and types of sociological theory
Norman Barry (1979)
The Methodology of the Social Sciences
Barry Markovsky (2008)
Graduate Training in Sociological Theory and Theory ConstructionSociological Perspectives, 51
P Bourdieu (2002)
Cultural Sociology
M. Weber (1946)
From Max Weber: Essays in sociology
B Nelson, J Gittleman (1973)
Max Weber, Dr. Alfred Ploetz, and W. E. B. Du BoisSociological Analysis, 34
(2006)
The segregated scholars
Alan Swingewood (1984)
A Short History of Sociological Thought
J Bratton, D Denham (2014)
Capitalism and Classical Social Theory
Annette Martín (2020)
What is White Ignorance?The Philosophical Quarterly
E. Zerubavel (2006)
The Elephant in the Room: Silence and Denial in Everyday Life
A Morris (2015)
The scholar denied: W. E. B. Du Bois and the birth of modern sociology
(1973)
The correspondence of W.E.B. Du Bois
(1983)
Du Bois and the first scientific study of afro-American
Andrew Millar (2020)
The CorrespondenceCirculating Enlightenment: The Career and Correspondence of Andrew Millar, 1727–68
G. Johnson, W. Burghardt (1942)
Dusk of Dawn. An Essay Toward an Autobiography of a Race Concept.American Sociological Review, 7
Letter from W. E. B. Du Bois to Ernst Moritz Manasse
David Altheide (1996)
Qualitative Media Analysis
W.E.B. Bois (2018)
The Souls of Black Folk
Earl Wright (2002)
The Atlanta Sociological Laboratory 1896-1924: A Historical Account of the First American School of SociologyWestern journal of black studies, 26
DL Lewis (1993)
W. E. B. Du Bois: Biography of a race: 1868–1919
Max Weber (1864–1920) is considered one of the canonical founders of sociology, while W. E. B. Du Bois (1868–1963), author of The Philadelphia Negro (1899), The Souls of Black Folk (1903), and Black Reconstruction (1935), has only recently been included in the sociological canon. We provide a historical review of what we know of their relationship in order to first ask, what did Du Bois say about Weber, and second, what did Weber say about Du Bois? We then analyze the extant scholarly discourse of published English-language academic journal articles that substantively mention both Weber and Du Bois in order to address a third question: what did other scholars say about their relationship? We provide an analysis of the variation of scholars’ perceptions on the relationship between Du Bois and Weber to illumine the dominant assumptions about founding figures and the origin story of American sociology writ large. We argue that three mechanisms of white group interests configured the marginalization of Du Bois from both mainstream and sub-disciplinary sociological theory: (1) reduction or “knowing that we do no know and not caring to know” (when knowledge is perceived as irrelevant to white group interests), (2) deportation or “not wanting to know” (when knowledge is systematically exiled), and (3) appropriation or “not knowing that we do not know”) (when dominant knowledge usurps or assimilates challenges to that knowledge).
The American Sociologist – Springer Journals
Published: Feb 2, 2018
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.