Access the full text.
Sign up today, get DeepDyve free for 14 days.
KB Matilal (1989)
Moral dilemmas in the Mahābhārata
(1908)
Über den Stil der philosophischen Partien des Mahābhārata
S. Katre, P. Gode (1939)
A volume of Eastern and Indian studies : presented to professor F.W. Thomas, C.I.E., on his 72nd birth-day 21st March 1939
École d'Extrême-Orient
Bulletin de l'Ecole française d'Extrême-Orient
G. Dumézil (1971)
Types épiques indo-européens : un héros, un sorcier, un roi
(1978)
Études de mythologie hindoue V
Issam Halayqa (2015)
Wiener Zeitschrift für die Kunde des Morgenlandes
(1989)
Moral dilemmas in the Mahābhārata. Shimla: Indian Institute of Advanced Study in association with Motilal Banarsidass
F Edgerton (1924)
The meaning of Sāṃkhya and YogaAmerican Journal of Philology, 45
Paul Deussen (2009)
Allgemeine Geschichte der Philosophie: Mit Besonderer Berücksichtigung der Religionen
(2004)
The Mahābhārata: Book 11: The Book of Women, Book 12: The Book of Peace
J Dahlmann (1902)
Die Sāṃkhya Philosophie als Naturlehre und Erlösungslehre nach dem Mahābhārata
James Fitzgerald (2006)
Negotiating the Shape of “Scripture”: New Perspectives on the Development and Growth of the Mahābhārata between the Empires
(1956)
The beginning of Epic Sāṃkhya
(1971)
Die gesellschaftliche Entwicklung der Philosophie im alten Indien
(1900)
Zur Mahābhāratafrage
R. Garbe
Die Samkhya-Philosophie
JL Fitzgerald (2006)
Between the empires
P. Schreiner (1999)
What comes first (in the Mahābhārata) : Sāmkhya or Yoga?
A Malinar (2006)
Watchtower Religionswissenschaft: Standortbestimmungen im wissenschaftlichen Feld
E. Franco (2013)
Periodization and historiography of Indian philosophy
(2012)
The Sāṃkhya-Yoga 'Manifesto' at MBh 289-290
E. Hopkins
The Bharata and the Great BharataAmerican Journal of Philology, 19
Wilhelm Halbfass (1988)
India and Europe: An Essay in Understanding
(1956)
Studies in Sāṃkhya (I): An old text reconstituted
P Deussen, O Strauss (1906)
Vier philosophische Texte des Mahābhāratam
G Dumézil (1971)
Mythe et épopée 2: Types épiques indo-européens: un héros, un sorcier, un roi
Duryodhana ’ s truths : Kingship and Divinity in Mah ā bh ā rata 5 . 60
J Dahlmann (1895)
Das Mahābhārata als Epos und Rechtsbuch
(1961)
The Samkhyization of the emanation doctrine shown in a critical analysis of texts
A. Malinar (2011)
Yoga powers in the Mahābhārata
S. Newcombe (2015)
Yoga Powers: Extraordinary Capacities Attained Through Meditation and ConcentrationJournal of Contemporary Religion, 30
(2016)
Ideas of ‘Indian Philosophy’ in nineteenth century Germany: Vivekananda, Deussen and Garbe
J. Brockington (2003)
YOGA IN THE MAHÅBHÅRATA
(1989)
The formation of the Mokṣadharma chapter of the Śāntiparvan of the Mahābhārata
James Fitzgerald (2002)
Nun Befuddles King, Shows karmayoga Does Not Work Sulabhā's Refutation of King Janaka at MBh 12.308Journal of Indian Philosophy, 30
KT Telang (1882)
The Bhagavadgītā with Sanatsujātīya and the Anugītā
F Edgerton (1965)
The beginnings of Indian Philosophy
James Fitzgerald (1980)
The mokṣa anthology of the Great Bhārata : an initial survey of structural issues, themes, and rhetorical strategies
H Jacobi (1895)
Rezension von R. Garbe ‘Die Sāṃkhya-Philosophie, eine Darstellung des indische Rationalismus. Leipzig 1894’Göttingische gelehrte Anzeigen unter den Aufsicht der Königl. Gesellschaft der Wissenschaften, 1
E. Hopkins (2010)
The Great Epic of India: Its Character and Origin
H. Bakker, P. Bisschop (1999)
Moksadharma 187 and 239-241 Reconsidered, 3
J Dahlmann (1899)
Genesis des Mahābhārata
(2006)
Philosophische Argumentation’ und ‘religiöse Praxis’ im Hinduismus
(1968)
Mythe et épopée 1: L’idéologie des trois fonctions dans les épopées des peuples indoeuropéens
V. Sukthankar (1957)
On the meaning of the Mahābhārata
F. Müller (2001)
The Bhagavadgita: With the Sanatsujatiya and the Anugita
(1983)
Suffering in the Mah ā bh ā rata : Draupad ī and Yudhi ṣṭ hira
Das Mahābhārata und seine Theile (4 Vols
A Malinar (2012)
Battles, bards, brahmans
A. Malinar (2007)
Arguments of a Queen: Draupadī’s Views on Kingship
J. Brockington (1999)
EPIC SAMKHYA : TEXTS, TEACHERS, TERMINOLOGY, 53
(1900)
Göttingische gelehrte Anzeigen unter den Aufsicht der Königl
A Malinar (2007)
The Bhagavadgītā: Doctrines and contexts
E. Frauwallner (1955)
Die Philosophie des Veda und des Epos der Buddha und der Jina das Samkhya und das klassische Yoga-System
V Pisani (1939)
A volume of Eastern and Indian studies presented to Professor F. W. Thomas
(1925)
Untersuchungen zum Mokṣadharma. Die nicht-sāṃkhyistischen Texte
M. Biardeau (1981)
The salvation of the king in the MahābhārataContributions to Indian Sociology, 15
JL Brockington (2003)
Yoga: The Indian Tradition
The study of philosophical terms and doctrines in the Mahābhārata touches not only on important aspects of the contents, composition and the historical contexts of the epic, but also on the historiography of Indian philosophy. General ideas about the textual history of the epic and the distinction between “didactic” and “narrative” parts have influenced the study of epic philosophy no less than academic discussions about what is philosophy in India and how it developed. This results in different evaluations of the place of philosophical texts in the epic and their relationship to the history of Indian philosophy. While some scholars have suggested that there is a “philosophy of the epic” its composers wished to propagate, others have argued that “philosophy” is included in the epic either in a “proto” form or in a variety of doctrines (often presented is “mixed” or “unsystematic” ways) they deemed relevant. The article discusses these views and some of the heuristic assumptions on which they are based. It proposes to widen the scope of analysis by paying more attention to the interplay of narrative and didactic passages, the various ways in which philosophy is presented in the epic, and its connection to a larger spectrum of the reception of philosophy in textual genres and by audiences outside the expert circles of the philosophical schools.
Journal of Indian Philosophy – Springer Journals
Published: Feb 10, 2016
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.