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Essentialism, Culture, and Beliefs About Gender Among the Aravanis of Tamil Nadu, India

Essentialism, Culture, and Beliefs About Gender Among the Aravanis of Tamil Nadu, India The purpose of this study was to investigate the gender beliefs of the Aravanis, a transgender community in Tamil Nadu. Gender transgression and gender transformation (attempts to change gender) tasks were used to examine the essentialist notions of the Aravanis' beliefs about gender. A total of 100 Aravanis participated in the study. In the gender transgression task the Aravanis endorsed both male and female gender transgressions. In the gender transformation task the Aravanis believed in the male to female transformation but not in the female to male transformation. I argue that the asymmetry in the Aravanis' responses suggests that their beliefs about gender are consistent with Hindu patriarchal beliefs that feminine gender is essential and primordial, whereas masculine gender transformations are viewed as part of the male prerogative. The marginalized gender experience of the Aravanis influenced their judgments about gender transgressions but not their beliefs about gender transformations. I also discuss the implications of a cultural psychology of gender. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Sex Roles Springer Journals

Essentialism, Culture, and Beliefs About Gender Among the Aravanis of Tamil Nadu, India

Sex Roles , Volume 49 (10) – Sep 28, 2004

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References (32)

Publisher
Springer Journals
Copyright
Copyright © 2003 by Plenum Publishing Corporation
Subject
Psychology; Gender Studies; Sociology, general; Medicine/Public Health, general
ISSN
0360-0025
eISSN
1573-2762
DOI
10.1023/A:1025828606094
Publisher site
See Article on Publisher Site

Abstract

The purpose of this study was to investigate the gender beliefs of the Aravanis, a transgender community in Tamil Nadu. Gender transgression and gender transformation (attempts to change gender) tasks were used to examine the essentialist notions of the Aravanis' beliefs about gender. A total of 100 Aravanis participated in the study. In the gender transgression task the Aravanis endorsed both male and female gender transgressions. In the gender transformation task the Aravanis believed in the male to female transformation but not in the female to male transformation. I argue that the asymmetry in the Aravanis' responses suggests that their beliefs about gender are consistent with Hindu patriarchal beliefs that feminine gender is essential and primordial, whereas masculine gender transformations are viewed as part of the male prerogative. The marginalized gender experience of the Aravanis influenced their judgments about gender transgressions but not their beliefs about gender transformations. I also discuss the implications of a cultural psychology of gender.

Journal

Sex RolesSpringer Journals

Published: Sep 28, 2004

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