Eruption Styles of Samoan Volcanoes Represented in Tattooing, Language and Cultural Activities of the Indigenous People

Eruption Styles of Samoan Volcanoes Represented in Tattooing, Language and Cultural Activities of... In the Samoan language, culture, activities and beliefs are based on hidden volcanic characteristics and other elements that hint at people’s and communities’ experiences with volcanism and their consequences. Hardly any of these significant features appear in earlier western scientific literature. Traditional and cultural components, however, are mirrored mainly in place names, tattooing traditions, dancing activities (siva or faafiafiaga), traditional speeches (lauga) and songs (pese). To identify volcanic features that correspond with specific volcano names, linked to volcanic events, and document the cultural experience of people with Samoa’s rich volcanic landscape, field work was conducted. The field surveys equally looked for field evidence to link collected cultural data that has remote relevance with volcanism and targeted communities to map out their understanding of volcanism in areas considered to represent the youngest volcanic phases in the islands (from the Late Pleistocene to present time). These volcanic features were linked to collected oral traditions and stories uncovered by interviewing people from various villages located near these young volcanoes. Elderly people, especially, were able to recall and recite many such oral traditions. The study concentrated on Samoa’s two main and most populated islands, Upolu and Savai’i Island. The aim of this study was to experience how the early arrivals to the islands defined and responded to the active volcanism and the volcanic landscape of Samoa. This study helps us understand how the early occupants transformed volcanic features into part of the main culture components, which still continue throughout the modern generation. In other words, these people use volcanic information as record, memory or evidence to let the later arrivals know that they were the first to arrive at this particular place. This confirms the fact that most of these occupants were witnessing volcanic activities in this part of Savai’i. Skills used by the early occupants to classify stronger and less strong impact activity (e.g. thickness of volcanic smoke) provide valuable information for the volcanic monitoring system on the island. The study also identified the movement of people not only within the main islands of Samoa but also the arrival of the Tonga group in several parts of Samoa. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Geoheritage Springer Journals

Eruption Styles of Samoan Volcanoes Represented in Tattooing, Language and Cultural Activities of the Indigenous People

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Publisher
Springer Berlin Heidelberg
Copyright
Copyright © 2016 by The European Association for Conservation of the Geological Heritage
Subject
Earth Sciences; Historical Geology; Physical Geography; Biogeosciences; Paleontology; Landscape/Regional and Urban Planning; Mineralogy
ISSN
1867-2477
eISSN
1867-2485
D.O.I.
10.1007/s12371-016-0204-1
Publisher site
See Article on Publisher Site

Abstract

In the Samoan language, culture, activities and beliefs are based on hidden volcanic characteristics and other elements that hint at people’s and communities’ experiences with volcanism and their consequences. Hardly any of these significant features appear in earlier western scientific literature. Traditional and cultural components, however, are mirrored mainly in place names, tattooing traditions, dancing activities (siva or faafiafiaga), traditional speeches (lauga) and songs (pese). To identify volcanic features that correspond with specific volcano names, linked to volcanic events, and document the cultural experience of people with Samoa’s rich volcanic landscape, field work was conducted. The field surveys equally looked for field evidence to link collected cultural data that has remote relevance with volcanism and targeted communities to map out their understanding of volcanism in areas considered to represent the youngest volcanic phases in the islands (from the Late Pleistocene to present time). These volcanic features were linked to collected oral traditions and stories uncovered by interviewing people from various villages located near these young volcanoes. Elderly people, especially, were able to recall and recite many such oral traditions. The study concentrated on Samoa’s two main and most populated islands, Upolu and Savai’i Island. The aim of this study was to experience how the early arrivals to the islands defined and responded to the active volcanism and the volcanic landscape of Samoa. This study helps us understand how the early occupants transformed volcanic features into part of the main culture components, which still continue throughout the modern generation. In other words, these people use volcanic information as record, memory or evidence to let the later arrivals know that they were the first to arrive at this particular place. This confirms the fact that most of these occupants were witnessing volcanic activities in this part of Savai’i. Skills used by the early occupants to classify stronger and less strong impact activity (e.g. thickness of volcanic smoke) provide valuable information for the volcanic monitoring system on the island. The study also identified the movement of people not only within the main islands of Samoa but also the arrival of the Tonga group in several parts of Samoa.

Journal

GeoheritageSpringer Journals

Published: Oct 28, 2016

References

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