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Antti Hautamäki (1983)
The logic of viewpointsStudia Logica, 42
J. Lyotard, G. Bennington, B. Massumi (1979)
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Van Fraassen, C. Bastiaan (2002)
The Empirical Stance
J. Carter (2016)
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P. Feyerabend (1975)
Against Method: Outline of an Anarchistic Theory of Knowledge
G. Moore
A Defence of Common Sense
M. Kusch (2019)
II—Relativist Stances, Virtues And VicesAristotelian Society Supplementary Volume
P. Boghossian (2006)
Fear of Knowledge: Against Relativism and Constructivism
P. Boghossian (2006)
Fear of knowledge
J. Carter (2017)
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Ludwig Wittgenstein, G. Anscombe, Mel Bochner (1991)
On certainty = Über Gewissheit
T. Kuhn (1982)
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N. Pedersen (2017)
Pure Epistemic Pluralism
R. Rorty (1982)
Consequences of pragmatism
E. Sosa (1980)
The Raft and the Pyramid: Coherence versus Foundations in the Theory of KnowledgeMidwest Studies in Philosophy, 5
Delia Belleri (2017)
A Pluralistic Way Out of Epistemic Deflationism About Ontological Disputes
Inkeri Koskinen (2020)
Defending a Risk Account of Scientific ObjectivityThe British Journal for the Philosophy of Science, 71
Edmund Gettier (1963)
Is Justified True Belief Knowledge?Arguing About Knowledge
P. Engel (2017)
A Plea for Epistemic Monism
H. Douglas (2004)
The Irreducible Complexity of ObjectivitySynthese, 138
H. Putnam (2005)
Ethics without Ontology
Hartry Field (2009)
Epistemology without metaphysicsPhilosophical Studies, 143
T. Mosteller (2008)
Relativism: A Guide for the Perplexed
Michael Williams (2001)
Problems of knowledge : a critical introduction to epistemology
Steven Hales (2006)
Relativism and the Foundations of Philosophy
M. Kusch (2017)
Epistemic Relativism and Pluralism
A. Goldman (2010)
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D. Davidson (1973)
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H. Ruja, R. Rorty (1980)
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Robin McKenna (2017)
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C. Lewis (1930)
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P. Feyerabend (1962)
Explanation, reduction, and empiricism
[The three central themes of epistemological relativism are the relativity of truth, knowledge and reality. In the previous chapter, I demonstrated how the relativity of truth could be given a well-founded formulation by setting truth claims in relation to context and points of view—without renouncing the concept of an objective truth. In this chapter, I will examine the relativity of knowledge in regard to justifying it. The traditional theory of knowledge is individualistic, while viewpoint relativism leads to communal epistemology, where knowing is always in relation to a community. I will begin my analysis from the classical concept of knowledge, which can be considered the basic definition for the concept of objective knowledge. By problematising it, we can arrive at such a definition of objective knowledge that is compatible with viewpoint relativism. It is incompatible with the realistic interpretation of knowledge. I will discuss pluralism related to justifying knowledge, and this will lead me to epistemic viewpoint-relativism, where epistemic systems are viewpoint-dependent. An example of this is the dispute over the heliocentric model (does the Earth revolve around the Sun, or vice versa?). This case leads us to the question of the incommensurability of frameworks; it is argued that incommensurability does not concern local frameworks. At the end of the chapter, I will consider whether Wittgenstein could be considered an epistemic relativist.]
Published: Jan 29, 2020
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