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Turkish Jews and their DiasporasSolidarity and Survival in an Ottoman Borderland: The Jews of Edirne, 1912–1918

Turkish Jews and their Diasporas: Solidarity and Survival in an Ottoman Borderland: The Jews of... [In the late Ottoman Empire, Edirne Province—located in what is now northwestern Turkey—was home to large communities of Muslims, Christians, and Jews, for whom the nearby border was somewhat porous. But the violent period covering the Balkan Wars (1912–1913) and World War One (1914–1918) saw a series of ethnic cleansings that targeted local Muslims and then Christians, the result being a more homogenous province and, for many, new conceptions of the border. Local Jews, however, tended to resist this new way of interpreting the border, opting instead to strengthen ties with coreligionists on the Bulgarian side of the boundary line. What characterized the Jewish reaction to these horrific events was not a turn to territorial nationalism but rather interstate solidarity among Ladino-speakers.] http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png

Turkish Jews and their DiasporasSolidarity and Survival in an Ottoman Borderland: The Jews of Edirne, 1912–1918

Part of the Modernity, Memory and Identity in South-East Europe Book Series
Editors: Öktem, Kerem; Yosmaoğlu, Ipek Kocaömer
Daniels, Jacob
Turkish Jews and their Diasporas — Apr 13, 2022
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Publisher
Springer International Publishing
Copyright
© The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG 2022. Baer, Marc David. Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide. pp. 191-211. © 2020 [Copyright Holder]. Reprinted with permission of Indiana University Press.
ISBN
978-3-030-87797-2
Pages
35 –57
DOI
10.1007/978-3-030-87798-9_3
Publisher site
See Chapter on Publisher Site

Abstract

[In the late Ottoman Empire, Edirne Province—located in what is now northwestern Turkey—was home to large communities of Muslims, Christians, and Jews, for whom the nearby border was somewhat porous. But the violent period covering the Balkan Wars (1912–1913) and World War One (1914–1918) saw a series of ethnic cleansings that targeted local Muslims and then Christians, the result being a more homogenous province and, for many, new conceptions of the border. Local Jews, however, tended to resist this new way of interpreting the border, opting instead to strengthen ties with coreligionists on the Bulgarian side of the boundary line. What characterized the Jewish reaction to these horrific events was not a turn to territorial nationalism but rather interstate solidarity among Ladino-speakers.]

Published: Apr 13, 2022

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