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Norman Sieroka (2012)
Hermann Weyl und Fritz Medicus: Die Zürcher Fichte-Interpretation in Mathematik und Physik um 1920, 36
Fritz Medicus (1951)
Menschlichkeit : die Wahrheit als Erlebnis und Verwirklichung
O Becker (1927)
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H. Weyl (2009)
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H. Gehman, H. Weyl (1950)
Philosophy of Mathematics and Natural SciencePhilosophy and Phenomenological Research, 11
H. Weyl (1934)
Mind and Nature
H. Weyl (1985)
Axiomatic versus constructive procedures in mathematicsThe Mathematical Intelligencer, 7
R. Tieszen (2005)
Phenomenology, Logic, and the Philosophy of Mathematics
H. Hahn (1929)
Mathematische ExistenzMonatshefte für Mathematik und Physik, 36
Norman Sieroka (2009)
Umgebungen. Philosophischer Konstruktivismus im Anschluss an Hermann Weyl und Fritz Medicus
T. Ryckman (2005)
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H. Weyl
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P Beisswanger (1966)
25Ratio, 8
H. Weyl (2005)
Zu David Hilberts siebzigstem GeburtstagNaturwissenschaften, 20
Von Weyl (1971)
Uber den Symbolismus der Mathematik und mathematischen Physik
H. Weyl (2009)
6. Address at the Princeton Bicentennial Conference 1946
Norman Sieroka (2007)
Weyl’s ‘agens theory’ of matter and the Zurich FichteStudies in History and Philosophy of Science, 38
E. Scholz (2004)
Philosophy as a cultural resource and medium of reflection for Hermann WeylRevue de Synthèse, 126
Norman Sieroka (2017)
Theoretical construction in physics – The role of Leibniz for Weyl's ‘Philosophie der Mathematik und Naturwissenschaft’Studies in History and Philosophy of Modern Physics, 61
Norman Sieroka (2010)
Geometrization Versus Transcendent Matter: A Systematic Historiography of Theories of Matter Following WeylThe British Journal for the Philosophy of Science, 61
R. Tieszen (2005)
Phenomenology, Logic, and the Philosophy of Mathematics: Index
J. Fichte, M. Zahn (1995)
Das System der Sittenlehre nach den Prinzipien der Wissenschaftslehre
H. Weyl (1921)
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R. Hepburn, M. Heidegger, J. MacQuarrie, E. Robinson
Being and Time
[Most of the secondary literature on Hermann Weyl’s philosophical writings and on his interest in phenomenology focuses on the 1910s and 1920s and on the relation to the work of Edmund Husserl. In contrast, little attention has been paid to Weyl’s later writings and to how they relate to later phenomenology. The present paper aims to fill part of this gap by considering Weyl’s work of around 1950 in which he critically evaluates several phenomenologically inspired notions from Martin Heidegger’s Being and Time. As it turns out, Weyl here aims for a third way in between Heideggerian phenomenology and Cassirer’s neo-Kantianism.]
Published: Jun 24, 2020
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