Access the full text.
Sign up today, get DeepDyve free for 14 days.
H. Kragh (2015)
Mathematics and Physics: The Idea of a Pre-Established HarmonyScience & Education, 24
Mirja Hartimo (2018)
Radical Besinnung in Formale und transzendentale Logik (1929)Husserl Studies, 34
M. Hartimo (2018)
On the Origins of Scientific Objectivity 1Husserl’s Phenomenology of Intersubjectivity
L. Pyenson (1982)
Relativity in late Wilhelmian Germany: The appeal to a preestablished harmony between mathematics and physicsArchive for History of Exact Sciences, 27
R. Giere (1991)
Explaining Science: A Cognitive Approach
I. Hacking (1983)
Representing and Intervening: Frontmatter
M. Hartimo (2019)
Husserl on Kant and the critical view of logicInquiry, 65
P. Maddy (2008)
HOW APPLIED MATHEMATICS BECAME PUREThe Review of Symbolic Logic, 1
M. Hartimo (2019)
Husserl on ‘Besinnung’ and Formal Ontology 1Metametaphysics and the Sciences
M. Hartimo (2018)
Husserl on completeness, definitelySynthese, 195
L. Corry (2004)
David Hilbert and the axiomatization of physics (1898-1918) : from Grundlagen der Geometrie to Gurundlagen der Physik
Joseph Rouse (2015)
Articulating the World: Conceptual Understanding and the Scientific Image
A. Morton, I. Hacking (1986)
Representing and Intervening.The Philosophical Review, 95
[In this paper I will interpret and discuss Husserl’s approach to exact sciences focusing especially on Ideas I (1913), Formal and Transcendental Logic (1929), and Crisis (the 1930s). This development shows that: (1) Husserl’s phenomenology is primarily a method (rather than a metaphysical thesis); (2) the method is context-dependent and hence it is not tied to any particular philosophical approach to mathematics or physics; (3) it emphasizes practice in a manner that anticipates more recent philosophical analyses of the scientific practice; and finally (4) its aim is to reveal the metaphysical commitments of scientists, rather than to formulate an argument for any particular metaphysical position. All this conforms to the views of contemporary naturalists in philosophy of science. They hold that philosophers should approach sciences as they are, and hence take the scientific practices as the starting point of the philosophical investigations (as opposed to earlier a priori reflection of what sciences should be like). Accordingly, the paper argues that Husserl’s approach anticipates the naturalistic turn in philosophy of science: he did not engage in building models about what science should be like, instead he described the scientific practice and the normative goals that guide it. However, the task of transcendental phenomenology is to provide a critique of scientific practice as it is. Looked at from the Husserlian point of view, this is what contemporary naturalists are missing, and hence their approach remains philosophically naïve. The paper thus argues that phenomenology provides tools that allow naturalist philosophers of science to make their approach critical and critically philosophical, while retaining the basic naturalist commitments not to accept appeals to the mysterious and to approach sciences as they are.]
Published: Jun 24, 2020
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.