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E. Darwin (2009)
Zoonomia, or The laws of organic life, 2
R. Darnton (1996)
The Forbidden Best-Sellers of Pre-Revolutionary France
Steven Shapin (2000)
Science and the Modern WorldAddresses of the Mississippi Philosophical Association
H. Dieckmann, J. Proust, J. Varloot (1976)
Sur les Œuvres complètes de Diderot. Une réponse qui s'impose, 8
Charles Wolfe (2010)
Conditions de la naturalisation de l'esprit: la réponse clandestine
A. Thomson (2008)
Bodies of Thought: Science, Religion, and the Soul in the Early Enlightenment
P. D'holbach, J. Deprun (2010)
Le Bon Sens, Ou Idées Naturelles Opposées Aux Idées Surnaturelles
G. Paganini (1985)
L'anthropologie naturaliste d'un esprit fort: thèmes et problèmes pomponaciens dans le Theophrastus redivivus in Littérature, libertinage et philosophie au 17 siècle., 37
Nicolas Fréret, Sergio Landucci (1986)
Lettre de Thrasybule à Leucippe
[If Aristotle’s system combines metaphysics and biology in a two-pronged assault on the ‘reign of chance’ characteristic of ancient atomism, the Renaissance and early modernity witness the emergence of two curious intellectual formations: on the one hand, a kind of naturalized Aristotelianism, with figures like Pomponazzi, influencing important works of the anonymous, clandestine tradition like the Theophrastus redivivus and its critique of ‘the gods’; on the other hand, a renewed interest in both the metaphysics of a chaotic universe (along with its possible ethics), and, in response to cases such as fossil evidence, what I’ll call the metaphysics of transformism. Transformism comes hand in hand, in the authors we examine, with a unique form of ‘embodied’ determinism, inspired by Lucretius and very distinct from the predictability-oriented forms of determinism we are familiar with post-Laplace.]
Published: Jan 7, 2016
Keywords: Evolutionary Thought; Animal Spirit; Materialist Philosophy; Nile Valley; Materialist Territory
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