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J. Bronkhorst (2007)
Greater Magadha. Studies in the culture of early India
T. Unebe (2011)
Arguments on words denoting imperceptible objectsJournal of Indian Philosophy, 39
M. Willis (2009)
The archaeology of Hindu Ritual. Temples and the establishment of the gods
A. Taber J. (1996)
Is verbal testimony a form of inference?Studies in Humanities and Social Sciences, 3
This article argues that in early Mīmāṃsā the view was current that there are objects in the world corresponding to all words of the Sanskrit language. Evidence to that effect is primarily found in passages from Bhartṛhari’s works, and in some classical Nyāya texts. Interestingly, Śabara’s classical work on Mīmāṃsā has abandoned this position, apparently for an entirely non-philosophical reason: the distaste felt for the newly arising group of Brahmanical temple-priests.
Journal of Indian Philosophy – Springer Journals
Published: Jun 12, 2012
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