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The sign would continue its development through the Graeco-Roman Period when the occasional usage of the sign G 21 A in the writing of the word bA is found
The Role of the Chantress
It was mistakenly given the entry number JE 29695 in Daressy's report in 1907
(1985)
Contribution à l'étude de l'Amdouat : les variantes tardives du Livre de I 'Amdouat dans les papyrus du Musée du Caire (OBO 65
Details of papyrus SR VII/10223 showing the two forms of the name of Djedmutiwesankh
(2018)
Coffin sets
(1907)
Les cercueils des prètres d'Ammon: deuxième trouvaille de Deir el-Bahari
Gasus cache and now in the Cairo Museum
Mari Stevens (2018)
Shaping Identities in the Context of Crisis: The Social Self Reflected in 21st Dynasty Funerary Papyri
H. Winlock
The Egyptian Expedition 1927-1928: The Museum's Excavations at ThebesMetropolitan Museum of Art Bulletin, 23
Fouilles de la Vallée du Rois (1898-1899) (CGC Nos
The Third Intermediate Period (1069-664)', in I
(1968)
123 For a discussion regarding the translations of the word bA, see L. V. Žabkar, A Study of the Ba Concept in Ancient Egyptian Texts (SAOC 34
H. Winlock
The Egyptian Expedition 1929-1930: The Museum's Excavations at Thebes
182) but is listed under the name of the original owner the Chantress of Amun Sd-sw-tA-ipt whose coffin set was usurped by the Chantress of Amun Dd-Mw.t-iw.s-anx, Daressy
E. Abbas, Y. Abdelwahed (2014)
The Exterior Decorations on the Inner coffin of PA-dj-jmn in Cairo Museum (CG 6082 and CG 6079) and the Judgment of the Dead, 11
Shaping Identities in the Context of Crisis, 112, 127. However, we could not confirm the source of this information or the location of the third papyrus
Nicky Nielsen (2018)
The Late Period Stela of the God’s Father Horenpe from the Manchester MuseumThe Journal of Egyptian Archaeology, 104
OMRO 59-60, 286; Niwiński, Papyri
R. Anthes (1954)
The Original Meaning of Mʿ ḫrwJournal of Near Eastern Studies, 13
The Second Find of Deir El-Bahri (Coffins) (CGC Nos
N. Reeves (2013)
Amenhotep, Overseer of Builders of Amun: An Eighteenth-Dynasty Burial ReassembledMetropolitan Museum Journal, 48
Contribution à l ’ étude de la XXIe dynastie égyp - tienne
Hieroglyphisches Namen-Wörterbuch, genealogisch und alphabetisch geordnet (Leipzig, 1892), 995; Niwiński
Lara Weiss (2018)
The coffins of the priests of Amun
C. MacLeod, K. Cooney (2019)
The Layered Life of JE26204: the Construction and Reuse of the Coffins of HenuttawyThe Journal of Egyptian Archaeology, 105
A. Niwiński (1984)
The Bab El-Gusus Tomb and the Royal Cache in Deir El-Baḥri 1The Journal of Egyptian Archaeology, 70
Les momies royales de Deir El-Bahari
E. Young (1963)
Some Notes on the Chronology and Genealogy of the Twenty-First DynastyJournal of the American Research Center in Egypt, 2
(1935)
Judging by its condition, the papyrus of Useramun was likely placed on the mummy: C. Aldred, 'The funerary papyrus of Woseramūn
OMRO 59-60, 259; Niwiński, Papyri
The Libyan Period in Egypt, 389 and pls II/2
Rapport sur la trouvaille de Deir-el-Bahari', BIE deuxième série, 2 (1881), 134; Maspero, Les momies royales de Deir El-Bahari
Some scholars mentioned that there were three papyri on the mummy
M. Moore (2006)
The Ancient Egyptian Pyramid TextsJournal of Biblical Literature, 125
:2, 26; Niwiński, Papyri
During the Twenty-First Dynasty, funerary customs of the priesthood of Amun in Thebes were relatively altered due to the socio-political and economic circumstances of that period. The quest for security compelled the priests to use hidden collective tombs with no decorations or inscriptions other than those written on funerary objects. Of these are three papyrus sheaths that once belonged to three priestesses of Amun. Those formerly unpublished statuettes have been particularly intriguing as they were found within the priestesses’ burials in two collective tombs of Deir el-Bahari - the Royal Cache (DB 320), and Bab el-Gusus - and hence belong to a class of objects that has not been sufficiently investigated.
Journal of Egyptian Archaeology – SAGE
Published: Jun 1, 2021
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