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To tolerate Islam is 2 tolerate rape, child marriage, sex slavery, slavery, racism, & slaughter just as Muhammad modeled
#MuslimWomensDay is a pathetic attempt by far left to glorify a religion that oppresses and murders women, gays and anyone else different
Muslim women gather on Westminster Bridge to condemn 'abhorrent' attack
(2013)
Somewhere in America, Muslim women are "cool
#MuslimWomensDay the most courageous women rn, Big respect for them. I'm a non-Muslim but that doesn't mean I shouldn't respect one
G. Bunt (2009)
iMuslims: Rewiring the House of Islam
Carmen Azaustre (2018)
The silence breakers
How Black Lives Matter moved from a hashtag to a political force
#metoo: Harvey Weinstein case moves thousands to tell their own stories of abuse, break silence
Sherri Williams (2015)
Digital Defense: Black Feminists Resist Violence With Hashtag ActivismFeminist Media Studies, 15
J. Dijck (2013)
The Culture of Connectivity: A Critical History of Social Media
Muslim Americans exemplify diversity
So much love to my trans & gnc sisters this #MuslimWomensDay -still thriving & living out th word when so often pushed out, erased & abused
Stephanie Vie (2014)
In defense of "slacktivism": The Human Rights Campaign Facebook logo as digital activismFirst Monday, 19
D. Varisco (2010)
Muslims and the media in the blogosphereContemporary Islam, 4
Her research interests include Muslims and the media, social media, and media and identity. Her work has appeared in the
(2008)
#muslimwomensday is not a real thing. Those cavemen treat woman like dogshit
Stine Eckert, Kalyani Chadha (2013)
Muslim bloggers in Germany: an emerging counterpublicMedia, Culture & Society, 35
L. Abu-Lughod (2002)
Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its OthersAmerican Anthropologist, 104
M. Beard (2011)
Covering Islam: How the Media and the Experts Determine How We See the Rest of the World (review)Minnesota Review, 18
Hate groups increase for the second consecutive year as Trump electrifies radical right
Chouki Hamel (2002)
Muslim Diaspora in Western Europe: The Islamic Headscarf ( Hijab ), the Media and Muslims' Integration in FranceCitizenship Studies, 6
It's not lost on me what I risk by being public about my trans history. Also not lost how my white skin & cisnormative image protect me
I celebrate women. Today and everyday. #MuslimWomensDay
(2010)
Western hostility towards Muslims: A history to the present
N. Baym (1994)
Personal Connections in the Digital Age
G. Bunt (2003)
Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic Environments
James Hampton (2015)
What is our mission
The vitriol, venom, and hate on the #MuslimWomensDay hashtag tells you why we need to celebrate Muslim women. Keep shining ladies
P. Gottschalk, G. Greenberg (2007)
Islamophobia: Making Muslims the EnemyJournal of Muslim Minority Affairs, 28
Jenn Fang (2015)
In Defense of Hashtag Activism, 2
(2015)
2015, May 26). We (now) recognize Cory Booker, the tweeting senator from NJ. Wired
Yarimar Bonilla, J. Rosa (2015)
#Ferguson: Digital protest, hashtag ethnography, and the racial politics of social media in the United StatesAmerican Ethnologist, 42
(2012)
Being a Muslim woman means dealing with selective 'feminists' who support all of women's choices until it comes to hijab
We need to translate the emotions and frustrations of right now
Lara Stache (2015)
Advocacy and Political Potential at The Convergence of Hashtag Activism and CommerceFeminist Media Studies, 15
The Mipsterz video featured hijab wearing Muslim women skate boarding in an urban environment and was held up as an example of just how normal and integrated American Muslims could be
M. Macdonald (2006)
Muslim Women and the VeilFeminist Media Studies, 6
The woman who created #metoo long before the hashtags
Americans express increasingly warm feelings toward religious groups. Religion & Public Life
Deepak Kumar (2010)
Framing Islam: The Resurgence of Orientalism During the Bush II EraJournal of Communication Inquiry, 34
If this image surprises you at all, it might be time to update your ideas about Muslim women
A. Drury (2013)
Global Islamophobia: Muslims and Moral Panic in the WestIslam and Christian–Muslim Relations, 24
S. Horobin (2010)
Idols in the East: European Representations of Islam and the Orient, 1100-1450Medium Aevum, 79
Hashtag activism, and its limits
Diane Frost (2008)
Islamophobia: examining causal links between the media and “race hate” from “below”International Journal of Sociology and Social Policy, 28
K. Wyche (2004)
African American Muslim Women: An Invisible GroupSex Roles, 51
Evelyn Alsultany (2016)
The Cultural Politics of Islam in U.S. Reality TelevisionCommunication, Culture & Critique, 9
Basuli Deb (2015)
Islamophobia and the Politics of EmpireRace & Class, 56
Esmaeil Zeiny, N. Yusof (2016)
The Said and Not-Said: New Grammar of Visual ImperialismGEMA Online Journal of Language Studies, 16
Shoutout to the hijabis, no-jabis, glamjabis, half-jabis and all Muslim girls. It's a tough world. I see you and I love you #MuslimWomensDay
T. Green (2018)
Islamophobia and Racism in AmericaSocial Forces
Arun Kundnani (2014)
The Muslims Are Coming!: Islamophobia, Extremism, and the Domestic War on Terror
Muslim women come in all shades, shapes and sizes. Some wear hijab, some don't -all r Muslim. Sending love to all of us
Sofie Marien (2015)
‘Hashtag activism’ is not the solution to democratic inequality
J. Tolan (2016)
Muslims in the Western ImaginationIslam and Christian–Muslim Relations, 27
Stuart Allan (2011)
Book Review: Islam Dot Com: Contemporary Islamic Discourses in Cyberspace (2009). Mohammed el-Nawawy and Sahar Khamis. New York. Palgrave Macmillan
Deen Freelon, Charlton McIlwain, Meredith Clark (2016)
Beyond the Hashtags: #Ferguson, #Blacklivesmatter, and the Online Struggle for Offline JusticeSocial Science Research Network
S. Al-Mahadin (2015)
Do Muslim Women Need Saving? Making (Non)sense of FEMEN's Ethico-Aesthetics in the Arab WorldWomen's Studies in Communication, 38
So much open bigotry and hate speech on this hashtag #MuslimWomensDay. Makes me want to vomit
Remember, the primary victims of Islamophobic violence are Muslim women who wear hijab. Uplift them today. #MuslimWomensDay
(2020)
OrientalismEncyclopedia of Critical Whiteness Studies in Education
U. Eco, R. Dixon (2013)
Inventing the enemy and other occasional writings
shoutout to self-branded facebook, twitter, snapchat community leaders who are too good to support muslim women on #muslimwomens-day
Nahed Eltantawy (2012)
Islam Dot Com: Contemporary Islamic Discourses in CyberspaceArab Studies Quarterly, 34
(2005)
Negotiating Islam and Muslims in cyberspace
(1995)
Racism and cultural diversity in mass media: An overview of research and examples of good practice in the EU member states
Shenila Khoja-Moolji (2015)
Becoming an “Intimate Publics”: Exploring the Affective Intensities of Hashtag FeminismFeminist Media Studies, 15
Banu Gökarıksel (2012)
The intimate politics of secularism and the headscarf: the mall, the neighborhood, and the public square in IstanbulGender, Place & Culture, 19
Dada Docot, Jessica Hallenbeck, P. Patchin, Paul Pickell, Duncan Ranslem (2013)
Cruel optimismGender, Place & Culture, 20
(2017)
Hate crimes in the United States increased last year, the FBI says
Happy first annual #MuslimWomensDay! ! Here's to all our mothers, sisters, and daughters who affirm that Islam only makes us stronger women!
Guobin Yang (2016)
Narrative Agency in Hashtag Activism: The Case of #BlackLivesMatterMedia and Communication, 4
At the end of Women’s History Month 2017, social media sites were filled with posts using the hashtag #MuslimWomensDay. Muslim women have often been framed in media as either victims of a violent faith and its believers or enablers of that violence, rarely are they given the space to tell their own stories. The #MuslimWomensDay hashtag was designed to draw attention to the stories and experiences of Muslim women. This qualitative textual analysis of approximately 300 tweets explores how Twitter users deployed the #MuslimWomensDay hashtag in their posts in order to understand the story users told of what it means to be a Muslim woman as well as what narratives of Islam they had to fight against.
Journal of Communication Inquiry – SAGE
Published: Jul 1, 2018
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