Access the full text.
Sign up today, get DeepDyve free for 14 days.
<p>Abstract:</p><p>This article discusses Nietzscheâs response in <i>The Birth of Tragedy</i> (<i>BT</i>) to what he calls the wisdom of Silenus, that âthe very best thing is utterly beyond your reach: not to have been born, not to <i>be</i>, to be <i>nothing</i>. However, the second best thing for you is to die soon.â I begin by analyzing the view that Silenus expresses a proto-Schopenhauerian truth about the world as âWill.â I then review Bernard Reginsterâs interpretation of the wisdom of Silenus as an early form of Nietzschean nihilism. As an alternative to these readings, I argue that, for Nietzsche, Silenusâs wisdom addresses a crucial, existential dimension of ancient Greek tragic culture. I conclude by pointing out that, in <i>BT</i>, Nietzsche locates nihilism not in the wisdom of Silenus, but in the advent of Socratism.</p>
The Journal of Nietzsche Studies – Penn State University Press
Published: Dec 5, 2018
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.