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The Authority of Life: The Critical Task of Dewey’s Social Ontology

The Authority of Life: The Critical Task of Dewey’s Social Ontology ABSTRACT: In this article I will first reconstruct a Deweyan model of social ontology, based on the process of habituation. Habit ontology leads to a social philosophy that is not merely descriptive, since it involves a critical redescription of the social world. I will argue that a habit-modeled social ontology is critical insofar as it includes an account of social transformation and of the inevitability of social conflict. Such an understanding is based on a diagnosis of social pathologies of our form of life and includes an account of the experience of domination. Accordingly, it is described as a matter of an imbalance of recognition that embodies subjugating patterns and is seen from the critical perspective of freedom understood as emancipation from oppression. This leads to a reconstruction of the genesis of critical attitudes from life’s processes of habituation, which leads to an extended naturalist account of social authority. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png The Journal of Speculative Philosophy Penn State University Press

The Authority of Life: The Critical Task of Dewey’s Social Ontology

The Journal of Speculative Philosophy , Volume 31 (2) – Mar 29, 2017

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Publisher
Penn State University Press
Copyright
Copyright © Pennsylvania State University
ISSN
1527-9383
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Abstract

ABSTRACT: In this article I will first reconstruct a Deweyan model of social ontology, based on the process of habituation. Habit ontology leads to a social philosophy that is not merely descriptive, since it involves a critical redescription of the social world. I will argue that a habit-modeled social ontology is critical insofar as it includes an account of social transformation and of the inevitability of social conflict. Such an understanding is based on a diagnosis of social pathologies of our form of life and includes an account of the experience of domination. Accordingly, it is described as a matter of an imbalance of recognition that embodies subjugating patterns and is seen from the critical perspective of freedom understood as emancipation from oppression. This leads to a reconstruction of the genesis of critical attitudes from life’s processes of habituation, which leads to an extended naturalist account of social authority.

Journal

The Journal of Speculative PhilosophyPenn State University Press

Published: Mar 29, 2017

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