On the Intellectual Histories and Political Theories of the 'Multiculturalist Perspective'

On the Intellectual Histories and Political Theories of the 'Multiculturalist Perspective' Sankar Muthu Lord Bhikhu Parekh brings to the issues concerning what has exemplars of pluralistic thinkers. Not surprisingly, Parekh's thecome to be known as "multiculturalism" a distinctive and valuory of multiculturalism is meant precisely to combine the insights able expertise. His view is grounded in [a deep knowledge of] of each of these approaches without taking on any of their shortpolitical philosophy and informed by the empirical dimensions comings. His general claim about European intellectual history of policy debates in the UK and elsewhere about the rights of is that it leaves us bereft of the conceptual resources that we need ethnic communities and the definition of national identity. His today in order to address cultural diversity. Parekh emphasizes role as the Chair of the Commission on the Future of Multiat the outset of RM that the intellectual history he outlines, while Ethnic Britain and as a longtime participant in British political necessarily brief, is not a scholarly tangent to an otherwise thedebates and government-sponsored inquiries testifies to his expeoretical and policy-oriented account of contemporary societies, 1 Parekh notes that his pririence and authority in these matters. but rather is "integral" to the theory of multiculturalism. (11) mary http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png The Good Society Penn State University Press

On the Intellectual Histories and Political Theories of the 'Multiculturalist Perspective'

The Good Society, Volume 12 (2)

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Publisher
Penn State University Press
Copyright
Copyright © 2003 by The Pennsylvania State University.
ISSN
1538-9731
Publisher site
See Article on Publisher Site

Abstract

Sankar Muthu Lord Bhikhu Parekh brings to the issues concerning what has exemplars of pluralistic thinkers. Not surprisingly, Parekh's thecome to be known as "multiculturalism" a distinctive and valuory of multiculturalism is meant precisely to combine the insights able expertise. His view is grounded in [a deep knowledge of] of each of these approaches without taking on any of their shortpolitical philosophy and informed by the empirical dimensions comings. His general claim about European intellectual history of policy debates in the UK and elsewhere about the rights of is that it leaves us bereft of the conceptual resources that we need ethnic communities and the definition of national identity. His today in order to address cultural diversity. Parekh emphasizes role as the Chair of the Commission on the Future of Multiat the outset of RM that the intellectual history he outlines, while Ethnic Britain and as a longtime participant in British political necessarily brief, is not a scholarly tangent to an otherwise thedebates and government-sponsored inquiries testifies to his expeoretical and policy-oriented account of contemporary societies, 1 Parekh notes that his pririence and authority in these matters. but rather is "integral" to the theory of multiculturalism. (11) mary

Journal

The Good SocietyPenn State University Press

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