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This article critiques three aspects of Clark and Dudrickâs book. First, I question Clark and Dudrickâs claim that Nietzsche recognizes a distinct will to value. Second, I argue that Clark and Dudrickâs analysis of Nietzschean drives is philosophically and textually problematic. Third, I investigate their claim that Nietzsche understands the self as a ânormative orderingâ of drives, which they distinguish from a âcausal ordering.â I raise some doubts about the cogency of this distinction.
The Journal of Nietzsche Studies – Penn State University Press
Published: Mar 26, 2014
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