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This article reviews the current literature on the relationship of the Kyoto School philosopher Keiji Nishitani to Nietzscheâs writings. In particular, I respond to Bret Davisâs treatment of the relationship between the two thinkers in his 2011 article: âNishitani after Nietzsche: From the Death of God to the Great Death of the Will.â Through recourse to Nishitaniâs treatment of Nietzsche in <i>The Self-Overcoming of Nihilism</i> as well as his later work <i>Religion and Nothingness</i>, I dispute the claim that Nishitaniâs eventual dissatisfaction with Nietzscheâs philosophy is based on a negative assessment of will to power. I then show that it is primarily on the issue of <i>time</i> rather than that of will that Nishitani ultimately takes issue with Nietzscheâs mature philosophical standpoint. Finally, I outline a possible response to Nishitaniâs criticisms from the perspective of Nietzscheâs thought.
The Journal of Nietzsche Studies – Penn State University Press
Published: Apr 2, 2015
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