<p>abstract:</p><p>Some phenomenological accounts of intersubjectivity, from Husserl to Zahavi, argue that self-awareness precedes our understanding of others. The account of intersubjectivity developed by Jan PatoÄka embraces the opposite claim: it is through the other that self-awareness is possible. This essay deals with PatoÄka's reading of the Husserlian appresentation as appresentation of myself in the other. Having reconstructed the systematic background of PatoÄka's claim that our self-awareness passes through the other, I conclude by reconsidering the question of the primacy of self-awareness over intersubjectivity.</p>
The Journal of Speculative Philosophy – Penn State University Press
Published: Sep 6, 2019
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