Mesmeric Rapport: The Power of Female Sympathy in Bram Stoker’s Dracula

Mesmeric Rapport: The Power of Female Sympathy in Bram Stoker’s Dracula AbstractScenes of mesmerism and hypnotism in gothic novels are commonly read as symbolic of sexual assault that reinforces traditional hierarchies of gendered power. In contrast, Bram Stoker rejects the trope of the helpless woman controlled by the all-powerful mesmerist in his depiction of Mina Harker’s psychic connection to Dracula. Rather, he presents this connection as a means by which Mina can regain power after a traumatic assault, and does so by employing nineteenth-century feminist rhetoric which presented telepathy as a powerful extension of women’s natural faculty for sympathy. The word ‘sympathy’ appears an unusual number of times in Dracula, compared to other gothic or invasion fiction of the period. In his use of this word, Stoker engages with a number of nineteenth-century discourses, including moral philosophy, feminism, and mesmerism. Each of these branches of thought viewed sympathy as an inherently female virtue. In the novel, feminine sympathy is presented as the means by which the vampire can be fought and destroyed without compromising the humanity of those that fight. Thus, a consideration of the depiction of sympathy in Dracula suggests that Stoker was far more receptive to New Women and the feminist movement of the 1890s than is often allowed. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Victorian Culture Oxford University Press

Mesmeric Rapport: The Power of Female Sympathy in Bram Stoker’s Dracula

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Publisher
Oxford University Press
Copyright
© 2018 Leeds Trinity University
ISSN
1355-5502
eISSN
1750-0133
D.O.I.
10.1093/jvcult/vcy034
Publisher site
See Article on Publisher Site

Abstract

AbstractScenes of mesmerism and hypnotism in gothic novels are commonly read as symbolic of sexual assault that reinforces traditional hierarchies of gendered power. In contrast, Bram Stoker rejects the trope of the helpless woman controlled by the all-powerful mesmerist in his depiction of Mina Harker’s psychic connection to Dracula. Rather, he presents this connection as a means by which Mina can regain power after a traumatic assault, and does so by employing nineteenth-century feminist rhetoric which presented telepathy as a powerful extension of women’s natural faculty for sympathy. The word ‘sympathy’ appears an unusual number of times in Dracula, compared to other gothic or invasion fiction of the period. In his use of this word, Stoker engages with a number of nineteenth-century discourses, including moral philosophy, feminism, and mesmerism. Each of these branches of thought viewed sympathy as an inherently female virtue. In the novel, feminine sympathy is presented as the means by which the vampire can be fought and destroyed without compromising the humanity of those that fight. Thus, a consideration of the depiction of sympathy in Dracula suggests that Stoker was far more receptive to New Women and the feminist movement of the 1890s than is often allowed.

Journal

Journal of Victorian CultureOxford University Press

Published: Jul 3, 2018

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