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Saliba Sarsar (2005)
Palestinian Christians: Religion, Conflict and the Struggle for Just PeaceHoly Land Studies, 4
N. Masalha (2004)
Jewish Fundamentalism and the ‘Sacred Geography’ of Jerusalem in Comparative Perspective (1967–2004): Implications for Inter-Faith RelationsHoly Land Studies, 3
B. Sabella (2000)
Palestinian Christians: Realities and HopesStudies in Church History, 36
S. Roussos (2005)
Eastern Orthodox Perspectives on Church–State Relations and Religion and Politics in Modern JerusalemInternational Journal for the Study of the Christian Church, 5
LE O N A R D MA R SH P A L E ST IA N C H R IST IA N T H E O L O G Y A S A N E W A N D C O N T E M P O R A R Y E X P R E SSIO N O F E A ST E R N C H R IST IA N T H O U G H T The creation of the state of Israel 1948 and the ensug dislocation and dilemmas facg the Palestian Christian community have brought about a remarkable emergence of an origal and creative theology of liberation. These Christian theological reï¬ections from Jerusalem and the Holy Land are important developments enlargg our understandg of Christianity as a global tradition. Palestian Liberation Theology has developed out of the Palestian Christian experience, above all a history of expulsion and occupation. The impact of what Palestians refer to as Al-Nakba (The Catastrophe) is exempliï¬ed by a leadg Palestian writer, Father Elias Chacour (b. 1939). Father Chacour is a Greek Catholic priest who chronicled his personal experience of beg forced as a child from Biram, a village
Studies in World Christianity – Edinburgh University Press
Published: Dec 1, 2009
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