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Sufism and Theology. Edited by Ayman Shihadeh. Edinburgh: Edinburgh University Press, 2007. Pp. 256. £50.00.

Sufism and Theology. Edited by Ayman Shihadeh. Edinburgh: Edinburgh University Press, 2007. Pp.... 54 Kamāl al-Dīn Abū’l-Barakāt ibn al-Anbārī, Nuzhat al-alibbāʾ: fī ṭabaqāt al-udabāʾ, ed. Ibrahīm al-Samarrāʾī (al-Zarqāʾ: Maktabat al-Manār, 1985), p. 59. Similar reports are found in al-Khaṭīb’s Taʾrīkh Baghdād and Yāqūt’s Muʿjam al-udabāʾ. 55 The Kūfan al-Kisāʾī, who is said to have studied with al-Khalīl, is reported to have been advised by him to seek out the language of the Bedouins of Ḥijāz, Najd and Tihāma; al-Kisāʾī supposedly travelled to these areas, compiling philological records. 56 On the contrary, these modern scholars would have been aware of the so-called ṭuraq taḥammul al-ʿilm which were in place in the classical tradition. 57 Incidentally, the Kufan philologist al-Mufaḍḍal ibn Salama authored a critique of the Kitāb al-ʿayn which was refuted by the Basran Ibn Durastawayhi (d. 346/958). 58 Given the involved nature of the arguments expounded upon in these articles, it is impressive that Uwe Vagelpohl has managed to achieve such an accomplished translation. Sufism and Theology. Edited by Ayman Shihadeh. Edinburgh: Edinburgh University Press, 2007. Pp. 256. £50.00. In a well-known ḥadīth, the angel Gabriel asks the Prophet about the three key dimensions of Islam. The first two relate to the pillars of ritual practice and core doctrines. In response http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Qur'anic Studies Edinburgh University Press

Sufism and Theology. Edited by Ayman Shihadeh. Edinburgh: Edinburgh University Press, 2007. Pp. 256. £50.00.

Journal of Qur'anic Studies , Volume 10 (1): 129 – Apr 1, 2008

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Publisher
Edinburgh University Press
Copyright
Copyright © Edinburgh University Press
Subject
Book Reviews; Book Reviews
ISSN
1465-3591
eISSN
1755-1730
DOI
10.3366/E1465359109000266
Publisher site
See Article on Publisher Site

Abstract

54 Kamāl al-Dīn Abū’l-Barakāt ibn al-Anbārī, Nuzhat al-alibbāʾ: fī ṭabaqāt al-udabāʾ, ed. Ibrahīm al-Samarrāʾī (al-Zarqāʾ: Maktabat al-Manār, 1985), p. 59. Similar reports are found in al-Khaṭīb’s Taʾrīkh Baghdād and Yāqūt’s Muʿjam al-udabāʾ. 55 The Kūfan al-Kisāʾī, who is said to have studied with al-Khalīl, is reported to have been advised by him to seek out the language of the Bedouins of Ḥijāz, Najd and Tihāma; al-Kisāʾī supposedly travelled to these areas, compiling philological records. 56 On the contrary, these modern scholars would have been aware of the so-called ṭuraq taḥammul al-ʿilm which were in place in the classical tradition. 57 Incidentally, the Kufan philologist al-Mufaḍḍal ibn Salama authored a critique of the Kitāb al-ʿayn which was refuted by the Basran Ibn Durastawayhi (d. 346/958). 58 Given the involved nature of the arguments expounded upon in these articles, it is impressive that Uwe Vagelpohl has managed to achieve such an accomplished translation. Sufism and Theology. Edited by Ayman Shihadeh. Edinburgh: Edinburgh University Press, 2007. Pp. 256. £50.00. In a well-known ḥadīth, the angel Gabriel asks the Prophet about the three key dimensions of Islam. The first two relate to the pillars of ritual practice and core doctrines. In response

Journal

Journal of Qur'anic StudiesEdinburgh University Press

Published: Apr 1, 2008

There are no references for this article.