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al-MaybudÄ«âs Qurâan commentary and the aims of his scholarly project as a ṢūfÄ« author in the Aná¹£ÄrÄ« tradition. Also to be noted are the errors appearing in the text, which include some missing citations and references (p. xvi: Kashf al-asrÄr, read Kashf al-asrÄr; p. xxi: AnçÄrÄ«, read AnsÄrÄ«; p. 98, n. 23: spacing; p. 120, n. 25: IkhwÄn rather than IjwÄn; p. 122, n. 57: no citation or page number included; p. 213, n. 8: no italicisation for chapter titles in Arabic; p. 112: nÄ daryafta, read nÄ dar yÄfta; p. 144, n. 27: incomplete footnote citation; p. 201, n. 27: read Kashf, II, p. 93). It is hoped that Dr Keelerâs study will open up new possibilities for further research on al-MaybudÄ«âs Qurâan commentary and will encourage scholars in the ï¬elds of Qurâanic studies and Ṣūï¬sm to engage in more in-depth research on Qurâanic exegesis in the mystical traditions of Islam. In sum, Keelerâs Suï¬ Hermeneutics marks a valuable scholarly contribution. It is highly recommended for specialists in the ï¬eld, general readers interested in the history of Ṣūï¬sm and Qurâanic studies, and may be used as a reading for university level courses in religious studies, Persian literature
Journal of Qur'anic Studies – Edinburgh University Press
Published: Oct 1, 2009
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