Get 20M+ Full-Text Papers For Less Than $1.50/day. Start a 14-Day Trial for You or Your Team.

Learn More →

Religious Rivalry in the Seventeenth Century: A Buddhist–Christian Case in China

Religious Rivalry in the Seventeenth Century: A Buddhist–Christian Case in China To shed new light on the place of Christianity in seventeenth-century Chinese society and the debates and conflicts between Christians and Buddhists, this paper reflects on Christians' critiques of Buddhist dogma and praxis as well as rejoinders from the Buddhists. It will focus on the sustained debates, roughly between 1590 and 1690, with regard to the relative ‘merits and defects’ as represented in polemical texts. Several treatises serve as the essential link of the continuous debates, eliciting back-and-forth elaboration and rebuttals from both sides. Through an analysis of the polemical discourse, I argue that the Buddhist–Christian case offers an instance of what René Girard termed ‘mimetic rivalry’. The conflict entails internal rivalry resulting not only from different religious perspectives but also from social, cultural and economic ones. Seeking interconnectedness between traditions by creative imagination and analogy may offer a way out of ignorance and enmity in dealing with interreligious relationship.1 http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Studies in World Christianity Edinburgh University Press

Religious Rivalry in the Seventeenth Century: A Buddhist–Christian Case in China

Studies in World Christianity , Volume 27 (2): 22 – Jul 1, 2021

Loading next page...
 
/lp/edinburgh-university-press/religious-rivalry-in-the-seventeenth-century-a-buddhist-christian-case-7UiGyXHvsa

References

References for this paper are not available at this time. We will be adding them shortly, thank you for your patience.

Publisher
Edinburgh University Press
Copyright
Copyright © Edinburgh University Press
ISSN
1354-9901
eISSN
1750-0230
DOI
10.3366/swc.2021.0338
Publisher site
See Article on Publisher Site

Abstract

To shed new light on the place of Christianity in seventeenth-century Chinese society and the debates and conflicts between Christians and Buddhists, this paper reflects on Christians' critiques of Buddhist dogma and praxis as well as rejoinders from the Buddhists. It will focus on the sustained debates, roughly between 1590 and 1690, with regard to the relative ‘merits and defects’ as represented in polemical texts. Several treatises serve as the essential link of the continuous debates, eliciting back-and-forth elaboration and rebuttals from both sides. Through an analysis of the polemical discourse, I argue that the Buddhist–Christian case offers an instance of what René Girard termed ‘mimetic rivalry’. The conflict entails internal rivalry resulting not only from different religious perspectives but also from social, cultural and economic ones. Seeking interconnectedness between traditions by creative imagination and analogy may offer a way out of ignorance and enmity in dealing with interreligious relationship.1

Journal

Studies in World ChristianityEdinburgh University Press

Published: Jul 1, 2021

There are no references for this article.